From the early Church Fathers to now.
1 Jewish · 1 Catholic
“The just shall rejoice in the Lord, and shall hope in him: and all the upright in heart shall be praised.”
“The righteous will rejoice This is Daniel. and all upright of heart will boast They will boast about the uprightness of their heart, and they will praise themselves because they are confident that the Holy One, blessed be He, will help them.”
“Praised. All will begin to esteem the chosen race. (Calmet) — Hebrew, “shall glory.” The Jews and Christians (Haydock) shall esteem themselves honoured by the title of God’s people. (Calmet) — They shall be praised for rightly serving God, (Worthington) and shall be rewarded by Him (Haydock) with universal applause. (Menochius) Bible Text & Cross-references: A prayer in affliction, with confidence in God that he will bring to nought the machinations of persecutors. 1 Unto the end, a psalm for David. 2 Hear, O God, my prayer, when I make supplication to thee: deliver my soul from the fear of the enemy. 3 Thou hast protected me from the assembly of the malignant; from the multitude of the workers of iniquity. 4 For they have whetted their tongues like a sword; they have bent their bow a bitter thing, 5 to shoot in secret the undefiled. 6 They will shoot at him on a sudden, and will not fear: they are resolute in wickedness. They have talked of hiding snares; they have said: Who shall see them? 7 They have searched after iniquities: they have failed in their search. Man shall come to a deep heart: 8 and God shall be exalted. The arrows of children are their wounds: 9 and their tongues against them are made weak. All that saw them were troubled; 10 and every man was afraid. And they declared the works of God: and understood his doings. 11 The just shall rejoice in the Lord, and shall hope in him; and all the upright in heart shall be praised. Table of Psalms 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Lorem ipsum dolor sit amet, consectetur adipiscing elit. Quisque finibus commodo nibh, ut elementum velit sollicitudin at. Donec suscipit commodo risus. Nunc vel orci eget ligula elementum consequat. Fusce velit erat, convallis scelerisque aliquet ut, facilisis egestas tellus. Quisque sit amet sapien placerat, ultricies sapien ut, vestibulum ex.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.