The interpretation timeline

Ps 98:8

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Jewish · 1 Catholic

Ps 98:8 · Douay-Rheims
“Thou didst hear them, O Lord our God: thou wast a merciful God to them, and taking vengeance on all their inventions.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"You heard them," he says, "O Lord our God: You were forgiving to them, O God" [Psalm 99:8]. God is not said to be forgiving toward anything but sins: when He pardons sins, then He forgives. And what had He in them to punish, so that He was forgiving in pardoning them? He was forgiving in pardoning their sins, He was also forgiving in punishing them. For what follows? "And punished all their own affections." Even in punishing them You were forgiving toward them: for not in remitting, but also in punishing their sins, have You been forgiving. Consider, my brethren, what he has taught us here: attend. God is angry with him whom, when he sins, He scourges not: for unto him to whom He is truly forgiving, He not only remits sins, that they may not injure him in a future life; but also chastens him, that he delight not in continual sin.”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“a forgiving God [Forgiving] the iniquity of Israel. for them Heb. להם, for their sake. but vengeful You were vengeful for their misdeeds: Moses and Aaron for “Hear now, you rebels!” As for Samuel, because he did not direct his sons in the good way, he died young.”
744 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“All their inventions. That is, all the enterprizes of their enemies against them, as in the case of Core, Dathan, and Abiron. (Challoner) (Numbers xvi.) (Worthington) Syriac, “injuries.” The failings of these great men were punished in mercy. (Calmet) — Thou hast made them harmless in all their works. (Houbigant)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.