The interpretation timeline

Tob 13:17

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Catholic · 1 Patristic

Tob 13:17 · Douay-Rheims
“But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.”
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“But. Greek, “rejoice, and exult for the children of the just, because they shall be gathered together, and shall bless the Lord of the just.” (Haydock) — The people of God, in the old law, have often this title, as those of the new are styled saints. Both have a claim to this prediction. The Jews became more faithful after the captivity, so that the most cruel persecution of Epiphanes could not overcome their resolution; and the world was astonished at the courage of the martyrs, and the exemplary conduct of the primitive Christians. (Calmet)”
Source
Undated date unknown
Pseudo-Augustine Patristic
“Will I ever be able to see what is so desirable, what the angels long to gaze on, so I can say, "Look, now I see what I have so longed for, what I wanted I now possess!"? When will I come and appear before the face of the Lord, to contemplate him in the blessedness of his elect, to know the joy of his people and to glory in his inheritance? When will I see that city of which it is said, "Your squares, Jerusalem, will be paved with pure gold, and in you will resound a hymn of exultation, and in all your streets they will say, 'Alleluia!' "? O holy city, O splendid city! I salute you from afar, I invoke you, I seek you. I desire to see you and to rest in you, but the flesh that holds me back does not let me do so. O desirable city! Your walls are a single stone, your guardian will be God, your citizens will always be glad, since they enjoy forever the vision of God. There is no corruption in you, or defect, or old age or anger—but perennial peace, unchanging glory, eternal joy, continual celebration. Truly there is only joy and exultation, the flower and confidence of youth and of complete salvation. In you there is neither yesterday nor past, but all is today, since yesterday is your tomorrow and the past is everlasting and the same. Health is in you, life is in you, to you belongs infinite peace, and for you God is everything. "Of you they say marvelous things, O city of God." "All make their dwelling in you with joy." In you there is no fear or sadness. Every desire is turned into joy, since everything that can be desired is within reach, and everything one could want is there in abundance. All your inhabitants will receive a full measure of happiness, so that all might visibly rejoice together, without end. All will rejoice together, because the brothers and sisters will live together when all will gather in a single place. Finally, all will be one, as he who was worthy of his prayer being heard deigned to pray for his family, "As you, Father, are in me and I in you, may they also be one in us."”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.