The interpretation timeline

Tob 14:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Catholic

Tob 14:6 · Douay-Rheims
“The destruction of Ninive is at hand: for the word of the Lord must be fulfilled: and our brethren, that are scattered abroad from the land of Israel, shall return to it.”
Patristic before A.D. 750
373
A.D.
c. A.D. 296–373
“See then what human beings considered the foolishness of God because of the cross, how this has become above anything else the most honored. For our resurrection is stored up in it. No longer Israel alone, but from this time forward all the nations, as the prophet has foretold, abandon their idols and acknowledge the true God, the Father of Christ. The illusion of demons has come to nothing, and he alone who is truly God is worshiped in the name of our Lord Jesus Christ.”
Source
1,476 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“The. Greek, “Son, take thy children. Behold, I am grown old, and my life is hastening to an end. Depart into Media, my son, for I believe all that the prophet, Jonas, spoke concerning Ninive, that it will be overturned. But in Media there will be more peace for a time, and that our brethren in the land will be scattered from the good land; and Jerusalem shall be deserted, and the house of God in it will be burnt, and shall be abandoned for a time; and they shall build the house, not like the former, till the times of the world or age be accomplished; and afterwards they shall return from the captives, and shall build Jerusalem gloriously; and the house of God shall be built in it, and the edifice shall be glorious for ever, as the prophets have spoken concerning it; and all the Gentiles shall turn truly to fear the Lord God, and shall undermine (and destroy) their idols; and all the Gentiles shall bless the Lord,” &c., ver. 9. (Haydock) — This text is of importance, as it specifies the name of Jonas, and is quoted by St. Jerome; (ibid.) though Nahum (iii. 8.) and Sophonias (ii. 13.) also foretold the destruction of Ninive. It speaks of the future, and not of the past ruin, of the temple, which certainly took place after the death of Tobias. (Calmet) — The prophets, however, frequently speak of future events, as if they were past, to shew the certainty of their predictions. (Haydock)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.