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The interpretation timeline

Wis 3:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Wis 3:10 · Douay-Rheims
“But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.”
Medieval c. 750 – 1100
856
A.D.
Rabanus Maurus Medieval
c. A.D. 780–856
“The sentence of the universal judgment will be completed when the saints, united with their King, joyfully enter the kingdom of their heavenly homeland; then the wicked and sinners who were negligent regarding their salvation, according to the wickedness of their hearts and actions, will be plunged with the Devil into the abyss of Gehenna, where they will be tormented without end, for their worm does not die, and the fire is not extinguished. (Mark 9:48)”
Source
418 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1274
A.D.
Bonaventure Medieval
c. A.D. 1221–1274
“But the ungodly, according to what they thought etc. Here he sets forth the reprobation of the opposite state; and first he shows that the error of the ungodly concerning their own impunity is false; second, that their opinion concerning the reward of the continent life is erroneous, there: For blessed is the barren: third, concerning the punishment of incontinence, there: But the children of adulterers etc. In the first part he touches first upon their punishment in themselves: second, the equity of the punishment, there: For wisdom and discipline etc.; third, the overflowing punishment even upon their own, there: Their wives are senseless etc. (Vers. 10.). There follows therefore: But the ungodly etc. I have rightly said that the just shall be so rewarded: but, for "yet": the ungodly, according to what they have thought, that is, by the desert of their evil thoughts, utterances, and works proceeding from their evil thoughts: shall have correction, "that is, punishment," as the Gloss says, whence it says: "When the just shall enter into rest, the ungodly shall go into eternal punishment." Who have neglected the just, in the neuter, "that is, justice"; or in the masculine, the just one, "that is, God himself," according to the Gloss, and this by omitting the good: Jeremiah 48, according to another reading: "Cursed is he who does the work of the Lord negligently"; Seneca: "Grave is the loss that comes through negligence." And they departed from the Lord, by openly committing evil; Jeremiah 2: "Know and see that it is an evil and bitter thing that you have forsaken your God"; evil, on account of the punishment of loss: bitter, on account of the punishment of sense; the Gloss says: "They depart from the Lord who cast away discipline and wisdom": and this is very evil.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.