And the others indeed were made many priests, because by reason of death they were not suffered to continue:24 But this, for that he continueth for ever, hath an everlasting priesthood,25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.†2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.†3 Go: Behold I send you as lambs among wolves.4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.5 Into whatsoever house you enter, first say: Peace be to this house.6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.†7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.†8 And into what city soever you enter, and they receive you, eat such things as are set before you.9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.
Likewise also the twelve were reckoned by two and two, as Matthew shews in his enumeration of them. (Matt. 10:2.) For that two should be joined in service, seems from the word of God to be an ancient custom. For God led Israel out of Egypt by the hands of Moses and Aaron. Joshua and Caleb also, united together, appeased the people who had been provoked by the twelve spies. (Numb. 13, 14. Ex. 12.) Hence it is said, A brother assisted by a brother is as a fortified city. (Prov. 18:19. Vulg.)
By wiping off the dust of their feet against them, they in some sort say, The dust of your sins shall deservedly come upon you. And mark that the cities which receive not the Apostles and sound doctrine have streets, according to Matthew, Broad is the way which leadeth to destruction. (Matt. 7:13.)
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)