Consider that I have set before thee this day life and good, and on the other hand death and evil:16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.
There is a certain balance constructed in the interior of each of us by our Creator, on which it is possible to judge the nature of things. "I have set before you life and death, good and evil," two natures contrary to each other. Balance them against each other in your own tribunal.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence.2 But his will is in the law of the Lord, and on his law he shall meditate day and night.3 And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper.4 Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth.6 For the Lord knoweth the way of the just: and the way of the wicked shall perish.
And "the chair of pestilences" will be the theaters and tribunals, or rather the compliance with wicked and deadly powers and complicity with their deeds.
Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.†24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?
(in Matt. tom. 12.) A man also denies himself when by a sufficient alteration of manners or a good conversation he changes a life of habitual wickedness. He who has long lived in lasciviousness, abandons his lustful self when he becomes chaste, and in like manner a forsaking of any crimes is a denial of one’s self.
(ut sup.) He assigns the cause of this when He adds, For whosoever will save his life shall lose it; that is, whosoever will according to the present life keep his own soul fixed on things of sense, the same shall lose it, never reaching to the bounds of happiness. But on the other hand He adds, but whosoever shall lose his life for my sake, shall save it. That is, whosoever forsakes the things of sense looking upon truth, and exposes himself to death, as it were losing his life for Christ, shall the rather save it. If then it is a blessed thing to save our life, (with regard to that safety which is in God,) there must be also a certain good surrender of life which is made by looking upon Christ. It seems also to me from resemblance to that denying of one’s self which has been before spoken of, that it becomes us to lose a certain sinful life of ours, to take up that which is saved by virtue.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)