Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus.2 To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.3 I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.4 Desiring to see thee, being mindful of thy tears, that I may be filled with joy,5 Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.6 For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.7 For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,
I have become acquainted with your greatly-desired name in God, which ye have acquired by the habit of righteousness, according to the faith and love in Christ Jesus our Saviour. Being the followers of the love of God towards man, and stirring up yourselves by the blood of Christ, you have perfectly accomplished the work which was beseeming to you. For, on hearing that I came bound from Syria for the sake of Christ, our common hope, trusting through your prayers to be permitted to fight with beasts at Rome, that so by martyrdom I may indeed become the disciple of Him "who gave Himself for us, an offering and a sacrifice to God," [ye hastened to see me]. I have therefore received your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and who is your bishop, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. Blessed be God, who has granted unto you, who are yourselves so excellent, to obtain such an excellent bishop.
A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.2 Sing ye to the Lord and bless his name: shew forth his salvation from day to day.2 Sing ye to the Lord and bless his name: shew forth his salvation from day to day.3 Declare his glory among the Gentiles: his wonders among all people.7 Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:8 Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:10 Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.
Then Trypho said, "We know that you quoted these because we asked you. But it does not appear to me that this Psalm which you quoted last from the words of David refers to any other than the Father and Maker of the heavens and earth. You, however, asserted that it referred to Him who suffered, whom you also are eagerly endeavouring to prove to be Christ."
And I answered, "Attend to me, I beseech you, while I speak of the statement which the Holy Spirit gave utterance to in this Psalm; and you shall know that I speak not sinfully, and that we are not really bewitched; for so you shall be enabled of yourselves to understand many other statements made by the Holy Spirit. 'Sing unto the Lord a new song; sing unto the Lord, all the earth: sing unto the Lord, and bless His name; show forth His salvation from day to day, His wonderful works among all people.' He bids the inhabitants of all the earth, who have known the mystery of this salvation, i.e., the suffering of Christ, by which He saved them, sing and give praises to God the Father of all things, and recognise that He is to be praised and feared, and that He is the Maker of heaven and earth, who effected this salvation in behalf of the human race, who also was crucified and was dead, and who was deemed worthy by Him (God) to reign over all the earth. As [is clearly seen] also by the land into which [He said] He would bring [your fathers]; [for He thus speaks]: 'This people [shall go a whoring after other gods], and shall forsake Me, and shall break my covenant which I made with them in that day; and I will forsake them, and will turn away My face from them; and they shall be devoured, and many evils and afflictions shall find them out; and they shall say in that day, Because the Lord my God is not amongst us, these misfortunes have found us out. And I shall certainly turn away My face from them in that day, on account of all the evils which they have committed, in that they have turned to other gods.'
And from the ninety-fifth (ninety-sixth) Psalm they have taken away this short saying of the words of David: "From the wood." For when the passage said, "Tell ye among the nations, the Lord hath reigned from the wood," they have left, "Tell ye among the nations, the Lord hath reigned." Now no one of your people has ever been said to have reigned as God and Lord among the nations, with the exception of Him only who was crucified, of whom also the Holy Spirit affirms in the same Psalm that He was raised again, and freed from [the grave], declaring that there is none like Him among the gods of the nations: for they are idols of demons.
And he said: So is the kingdom of God, as if a man should cast seed into the earth,27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.†29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.†33 And with many such parables, he spoke to them the word, according as they were able to hear.34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.
(non occ. leg. ap. Possin. Cyril.) And also because the wisdom spoken amongst the perfect expands, to an extent greater than all other sayings, that which was told to men in short discourses, for there is nothing greater than this truth.
(non occ. sed v. Cat. in Marc.) Then after this, Mark, who delights in brevity, to shew the nature of the parables, subjoins, And with many such parables spake he the word unto them as they could hear him.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)