I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.20 For when you were the servants of sin, you were free men to justice.21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.†
But again, those who assert that He was simply a mere man, begotten by Joseph, remaining in the bondage of the old disobedience, are in a state of death having been not as yet joined to the Word of God the Father, nor receiving liberty through the Son, as He does Himself declare: "If the Son shall make you free, ye shall be free indeed." But, being ignorant of Him who from the Virgin is Emmanuel, they are deprived of His gift, which is eternal life; and not receiving the incorruptible Word, they remain in mortal flesh, and are debtors to death, not obtaining the antidote of life. To whom the Word says, mentioning His own gift of grace: "I said, Ye are all the sons of the Highest, and gods; but ye shall die like men." He speaks undoubtedly these words to those who have not received the gift of adoption, but who despise the incarnation of the pure generation of the Word of God, defraud human nature of promotion into God, and prove themselves ungrateful to the Word of God, who became flesh for them. For it was for this end that the Word of God was made man, and He who was the Son of God became the Son of man, that man, having been taken into the Word, and receiving the adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality. But how could we be joined to incorruptibility and immortality, unless, first, incorruptibility and immortality had become that which we also are, so that the corruptible might be swallowed up by incorruptibility, and the mortal by immortality, that might receive the adoption of sons?
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence.2 But his will is in the law of the Lord, and on his law he shall meditate day and night.3 And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper.4 Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth.6 For the Lord knoweth the way of the just: and the way of the wicked shall perish.
And "the chair of pestilences" will be the theaters and tribunals, or rather the compliance with wicked and deadly powers and complicity with their deeds.
I am come to cast fire on the earth; and what will I, but that it be kindled?50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?†51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.52 For there shall be from henceforth five in one house divided: three against two, and two against three.53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.
And we must here believe that Christ came down from heaven. For if He had come from earth to earth, He would not say, I came to send fire upon the earth.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)