For whether we be transported in mind, it is to God; or whether we be sober, it is for you.
Jamieson, Fausset & Brown
be--rather as Greek, "have been." The contrast is between the single act implied by the past tense, "If we have ever been beside ourselves," and the habitual state implied by the present, "Or whether we be sober," that is, of sound mind. beside ourselves--The accusation brought by Festus against him (Act 26:24). The holy enthusiasm with which he spake of what God effected by His apostolic ministry, seemed to many to be boasting madness. sober--humbling myself before you, and not using my apostolic power and privileges. to God . . . for your cause--The glorifying of his office was not for his own, but for God's glory. The abasing of himself was in adaptation to their infirmity, to gain them to Christ (Co1 9:22).
Imported from an open dataset — not yet checked against the printed edition.