And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.
Philoxenus of Mabbug
It was not the fruit which Eve ate that brought forth death, but it was the lust thereof which brought forth death; for if she had kept the law, and had not eaten with lust at that time, how many times could she have eaten of it afterwards, and not been blamed, provided that she took it unto herself in the ordinary way like that of other trees? And she drew nigh unto it, for it is written that she lusted, and then ate, and for this reason she was condemned. And what then was the nature of this fruit which was able to produce death, together with all other wickedness? Now, behold, according to what many say, and according also to the slight indication which the Book itself giveth unto us, the fruit which Eve ate was of the fig-tree, and it is manifest that the nature of the fig-tree is not to produce death; therefore it was lust which gave birth unto death, which it hath in all generations produced for man. For the root of death is lust, and the root of lust is carnal union, and for this reason all those who are born of carnal union are moved by lust, and are subject unto death, except One who was not born of carnal union; for this reason He was free from the motion of lust, and therefore He appeared superior to natural death, which, although He took it upon Himself, was voluntary and not natural. So then the nature of food is not reprehensible, although it is blameworthy when lust eateth it.
Imported from an open dataset — not yet checked against the printed edition.