Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,
John Chrysostom
"Let no man rob you of your prize by a voluntary humility and worshiping of the Angels, dwelling in the things which he hath not seen, vainly puffed up by his fleshly mind." When he had filled them with anger through saying, "adjudge away from you," then he begins; "being a voluntary," he saith, "in humility and worshiping of Angels, intruding into things he hath not seen, vainly puffed up by his fleshly mind." How "in humility," or how "puffed up"? He shows that the whole arose out of vainglory. But what is on the whole the drift of what is said? There are some who maintain that we must be brought near by Angels, not by Christ, that were too great a thing for us. Therefore it is that he turns over and over again what has been done by Christ, "through the Blood of His Cross"; on this account he says that "He suffered for us"; that "He loved us." And besides in this very same thing, moreover, they were elevated afresh. And he said not "introduction by," but "worshiping of" Angels. "Intruding into things he hath not seen." For he hath not seen Angels, and yet is affected as though he had. Therefore he saith, "Puffed up by his fleshly mind vainly," not about any true fact. About this doctrine, he is puffed up, and puts forward a show of humility. By his carnal mind, not spiritual; his reasoning is of man.
Imported from an open dataset — not yet checked against the printed edition.