John Chrysostom

Then again with respect to the flesh "Thou hast loved righteousness and hated iniquity, therefore God, even Thy God, hath anointed Thee."

What is, "Thy God"? Why, after that he hath uttered a great word, he again qualifieth it. Here he hits both Jews, and the followers of Paul of Samosata, and the Arians, and Marcellus, and Sabellius, and Marcion. How? The Jews, by his indicating two Persons, both God and Man; the other Jews, I mean the followers of Paul of Samosata, by thus discoursing concerning His eternal existence, and uncreated essence: for by way of distinction, against the word, "He made," he put, "Thy throne, O God, is for ever and ever." Against the Arians there is both this same again, and also that He is not a slave; but if a creature, He is a slave. And against Marcellus and the others, that these are two Persons, distinguished in reference to their subsistence. And against the Marcionites, that the Godhead is not anointed, but the Manhood.

Next he saith, "Above Thy fellows." But who are these His "fellows" other than men? that is Christ received "not the Spirit by measure." Seest thou how with the doctrine concerning His uncreated nature he always joins also that of the "Economy"? what can be clearer than this?