George Leo Haydock

Having therefore such hope, we use much confidence and assurance, and need not conceal God’s promises, nor put a veil over our face, as Moses did, the children of Israel not being able to look on the face[2] of that which is made void, meaning on that passing glory of Moses, to whom the law was given, and of that law, and all that belonged to it, which was only to last till the coming of Christ, and which is now made void. The reading of the ordinary Greek is now different, viz. that they looked not on the end of that which is now made void, meaning by the end, on Christ, who was the end of the law, which now by his coming is abolished and made void, as it was always designed to be. (Witham)