For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.
John Chrysostom
"One man esteemeth one day above another, another esteemeth every day alike."
Here he seems to me to be giving a gentle hint about fasting. For it is not unlikely that some who fasted were always judging those who did not, or among the observances it is likely that there were some that on fixed days abstained, and on fixed days did not. Whence also he says, "Let every man be fully persuaded in his own mind." And in this way he released those who kept the observances from fear, by saying that the thing was indifferent, and he removed also the quarrelsomeness of those who attacked them, by showing that it was no very desirable task to be always making a trouble about these things. Yet it was not a very desirable task, not in its own nature, but on account of the time chosen, and because they were novices in the faith. For when he is writing to the Colossians, it is with great earnestness that he forbids it, saying, "Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, after the elements of the world, and not after Christ." (Col. ii. 8.) And again, "Let no man judge you in meat or in drink" (Col. ii. 16), and, "let no man beguile you of your reward." (Col. ii. 18.) And when writing to the Galatians with great precision, he exacts of them Christian spirit and perfectness in this matter. But here he does not use this vehemency, because the faith was lately planted in them. Let us therefore not apply the phrase, "Let every man be persuaded in his own mind," to all subjects. For when he is speaking of doctrines, hear what he says, "If any one preacheth unto you any gospel other than that ye have received, let him be accursed" (Gal. i. 9), "even" if it be "an angel." And again, "I fear lest by any means as the serpent beguiled Eve through his subtilty, so your minds should be corrupted." (2 Cor. xi. 3.) And in writing to the Philippians, he says, "Beware of dogs, beware of evil workers, beware of the concision." (Phil. iii. 2.) But with the Romans, since it was not yet the proper time for setting things of this sort right, "Let every man," he says, "be fully persuaded in his own mind." For he had been speaking of fasting.
Imported from an open dataset — not yet checked against the printed edition.