Commentary Critical and Explanatory on the Whole Bible

This is the land that yet remaineth--that is, to be acquired. This section forms a parenthesis, in which the historian briefly notices the districts yet unsubdued; namely, first, the whole country of the Philistines--a narrow tract stretching about sixty miles along the Mediterranean coast, and that of the Geshurites to the south of it (Sa1 27:8). Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines.

also the Avites: From [on] the south--The two clauses are thus connected in the Septuagint and many other versions. On being driven out (Deu 2:23), they established themselves in the south of Philistia. The second division of the unconquered country comprised

all the land of the Canaanites, and Mearah--("the cave") that is beside the Sidonians--a mountainous region of Upper Galilee, remarkable for its caves and fastnesses. unto Aphek--now Afka; eastward, in Lebanon. to the borders of the Amorites--a portion of the northeastern territory that had belonged to Og. The third district that remained unsubdued:

all the land of the Giblites--Their capital was Gebal or Bylbos (Greek), on the Mediterranean, forty miles north of Sidon. all Lebanon, toward the sunrising--that is, Anti-libanus; the eastern ridge, which has its proper termination in Hermon. entering into Hamath--the valley of Baalbec.

All the inhabitants of the hill country from Lebanon unto Misrephoth-maim--(See on Jos 11:8) --that is, "all the Sidonians and Phœnicians." them will I drive out--The fulfilment of this promise was conditional. In the event of the Israelites proving unfaithful or disobedient, they would not subdue the districts now specified; and, in point of fact, the Israelites never possessed them though the inhabitants were subjected to the power of David and Solomon. only divide thou it by lot unto the Israelites for an inheritance--The parenthetic section being closed, the historian here resumes the main subject of this chapter--the order of God to Joshua to make an immediate allotment of the land. The method of distribution by lot was, in all respects, the best that could have been adopted, as it prevented all ground of discontent, as well as charges of arbitrary or partial conduct on the part of the leaders; and its announcement in the life of Moses (Num 33:54), as the system according to which the allocations to each tribe should be made, was intended to lead the people to the acknowledgment of God as the proprietor of the land and as having the entire right to its disposal. Moreover, a solemn appeal to the lot showed it to be the dictate not of human, but divine, wisdom. It was used, however, only in determining the part of the country where a tribe was to be settled--the extent of the settlement was to be decided on a different principle (Num 26:54). The overruling control of God is conclusively proved because each tribe received the possession predicted by Jacob (Gen. 49:3-28) and by Moses (Deu. 33:6-25).

With whom--Hebrew, "him." The antecedent is evidently to Manasseh, not, however, the half-tribe just mentioned, but the other half; for the historian, led, as it were, by the sound of the word, breaks off to describe the possessions beyond Jordan already assigned to Reuben, Gad, and the half of Manasseh (see on Num 32:1; Num 32:33; also see Deu 3:8-17). It may be proper to remark that it was wise to put these boundaries on record. In case of any misunderstanding or dispute arising about the exact limits of each district or property, an appeal could always be made to this authoritative document, and a full knowledge as well as grateful sense obtained of what they had received from God (Psa 16:5-6). Next: Joshua Chapter 14