Rashi on the Prophets and Writings

look at the rock whence you were hewn from it. and at the hole of the pit Heb. מַקֶּבֶת. With which they penetrate (נוֹקְבִין) and hew the pits. you were dug with which you were dug. you were dug Heb. נֻקַּרְתֶּם, an expression similar to (Ex. 33.22) “The cleft (נִקְרַת) of the rock”; (Prov. 30:17) “The ravens of the brook shall pick it (יִקְּרוּהָ).” And who is the rock? He is Abraham your forefather. And who is the hole? She is Sarah who bore you. [תְּחוֹלֶלְכֶם means] ‘who bore you,’ an expression similar to (infra 66: 8) “For Zion experienced pangs (חָלָה) and also bore.”

who bore you Heb. תְּחוֹלֶלְכֶם [lit. shall bear you.] for when he was but one I called him For he was one single person in the land of Canaan where I exiled him from his land and from his birthplace. I called him, meaning that I raised him and exalted him. An expression [similar to] (Num. 1:16) “Those called of (קְרִיאֵי) the congregation.” And just as he was a single person and I exalted him, so will I exalt you, who are singled out to Me.

and its wasteland Heb. וְעַרְבָתָהּ. This too is an expression of a desert. Comp. (Jer. 2:6) “In a wasteland (עֲרָבָה) and a land of pits,” but the wasteland once had a settlement and it was destroyed. thanksgiving A voice of thanks.

When Torah shall emanate from Me The words of the prophets are Torah, and the judgments shall eventually mean tranquility and rest for the peoples for whom I will turn a pure language to serve Me. I will give [them] rest Heb. אַרְגִּיעַ, I will give them rest.

shall chasten Heb. יִשְׁפֹּטוּ, chasten, jostize in O.F.

the heavens shall vanish like smoke The princes of the hosts of the heathens who are in heaven. shall vanish Heb. נִמְלָחוּ, shall rot away. Comp. (Jer. 38:12) “Rags and decayed clothing (בְּלוֹאֵי הַסְּחָבוֹת),” a decayed garment. Another explanation of נִמְלָחוּ is: shall be stirred. This is an expression similar to “the sailors of (מַלָּחֵי) the sea,” who stir the water with the oars that guide the ship. Comp. also (Ex. 30:35) “Stirred (מְמֻלָּח), pure, and holy.” and the earth the rulers of the earth. and its inhabitants the rest of the people. and My salvation for My people shall be forever. Another explanation is: [It refers] actually [to] the heavens and the earth, and this is its explanation: Raise your eyes and look at the heaven and at the earth, and see how strong and sturdy they are, yet they shall rot away, but My righteousness and My salvation shall be forever. Hence, My righteousness is sturdier and stronger than they.

the moth...the worm They are species of worms.

Awaken, awaken This is the prophet’s prayer. Rahab [lit. pride.] Egypt, about whom it is written (supra 30:7): “They are haughty (רַהַב), idlers.” slew Heb. מְחוֹלֶלֶת, an expression of slaying, related to חָלָל. the sea monster Pharaoh.

And the redeemed of the Lord shall return This is an expression of prayer, and it is connected to “Awaken, awaken.”

who are you the daughter of the righteous like you and full of merits, why should you fear man, whose end is to die?

And you forgot the Lord your Maker and you did not rely on Him. the oppressor The rulers of the heathens (the nations of the world [Parshandatha, K’li Paz]) who subjugate you. when he prepared Prepared himself. Now where is the wrath of the oppressor Tomorrow comes and he is not here.

What must be poured out hastened to be opened Heb. מִהַר צֹעֶה לְהִפָּתֵחַ. Even if his stools are hard, and he must be opened by walking in order to move the bowels in order that he not die by destruction, and once he hastens to open up, he requires much food, for, if his bread is lacking, even he will die. צֹעֶה An expression of a thing prepared to be poured, as he says concerning Moab, whom the prophet compared to wine (Jer. 48:11): “Who rests on his dregs and was not poured from vessel to vessel.” And he says there (v. 12), “And I will send pourers (צֹעִים) upon him and they shall pour him out (וְצֵעֻהוּ), and they shall empty his vessels.” [This is an illustration of the weakness of man. Consequently, there is no need to fear him.] Another explanation is: מִהַר צֹעֶה That enemy who oppresses you, who is now with girded loins, girded with strength, shall hasten to be opened up and to become weak. צֹעֶה Girded. Comp. (infra 63:1) “Girded (צֹעֶה) with the greatness of His strength.” and he shall not die i.e., the one delivered into his hand [shall not die] of destruction. But the first interpretation is a Midrash Aggadah in Pesikta Rabbathi (34:5).

Who wrinkles the sea Heb. רֹגַע, an expression similar to (Job 7:5) “My skin was wrinkled (רָגַע) .” Froncir in O.F. [froncer in Modern French, to wrinkle, gather, pucker].

to plant the heavens to preserve the people about whom it was said that they shall be as many as the stars of the heavens [from Jonathan]. and to found the earth And to found the congregation about whom it is said that they shall be as many as the dust of the earth [from Jonathan].

dregs Heb. קֻבַּעַת. Jonathan renders: פַּיְלֵי, which is the name of a cup [phiala in Latin]. But it appears to me that קֻבַּעַת, these are the dregs fixed (קְבוּעִים) to the bottom of the vessel, and the word מָצִית, “you have drained,” indicates it, as it is said (Ps. 75:9): “...shall drain (יִמְצוּ) its dregs.” weakness Heb. תַּרְעֵלָה. That is a drink that clogs and weakens the strength of a person, like one bound, tied, and enwrapped. Comp. (Nahum 2:4) “And the cypress trees were enwrapped (הָרְעָלוּ).” Also (supra 3: 19), “And the bracelets and the veils (רְעָלוֹת),” which is an expression of enwrapping, and in Tractate Shabbath (6:6): “Median women (sic) may go out veiled (רְעוּלוֹת),” a kind of beautiful veil in which to enwrap oneself. תַּרְעֵלָה is entoumissant in O.F., (stiffening, weakening, paralyzing). you have drained Heb. מָצִית, egoutter in French, [to drain, exhaust].

These two things have befallen you Twofold calamities, two by two. [With] whom will I console you? Whom will I bring to you to console you and to say that also that certain nation suffered in the same manner as you?

fainted Heb. עֻלְּפוּ. An expression of faintness. Comp. (Amos 8:13) “The...virgins shall faint (תִּתְעַלַּפְנָה) from thirst.” Pasmer in O.F., (pamer in Modern French). like a wild ox in a net Abandoned like this wild ox that falls into a net. Comp. (Deut. 14:5) “And the wild ox (וּתְאוֹ) and the giraffe.”

and who is drunk but not from wine Drunk from something else other than wine.

Who shall judge His people Who shall judge the case of His people.

those who cause you to wander Heb. מוֹגַיִךְ. Those who cause you to wander and those who cause you to move. Comp. (I Sam. 14:16) “And the multitude was wandering (נָמוֹג),” krosler in O.F. Bend down and let us cross on your back.