Commentary Critical and Explanatory on the Whole Bible

regard--or, "observe." keep--preserve constantly.

(Compare Pro 2:16). Her enticing promises are deceitful.

her end--literally, "her future," in sense of reward, what follows (compare Psa 37:37; Psa 73:17). Its nature is evinced by the use of figures, opposite those of Pro 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.

feet . . . , steps--that is, course of life ends in death.

her ways . . . know--Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."

Avoid the slightest temptation.

thine honour--in whatever consisting, strength (Pro 3:13) or wealth. thy years--by cutting them off in dissipation. unto the cruel--for such the sensual are apt to become.

wealth--literally, "strength," or the result of it. labours--the fruit of thy painful exertions (Psa 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (Deu 22:22).

at the last--the end, or reward (compare Pro 5:4). mourn--roar in pain. flesh and . . . body--the whole person under incurable disease.

The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.

evil--for affliction, as in Gen 19:20; Gen 49:15.

By figures, in which well, cistern, and fountain [Pro 5:15, Pro 5:18] represent the wife, and rivers of waters [Pro 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pro 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."

only thine own--harlots' children have no known father.

wife . . . youth--married in youth.

loving . . . roe--other figures for a wife from the well-known beauty of these animals. breasts--(Compare Sol 1:13; Eze 23:3, Eze 23:8). ravished--literally, "intoxicated," that is, fully satisfied.

The reason, God's eye is on you,

and He will cause sin to bring its punishment.

without instruction--literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24). go astray--literally, "be drunken." The word "ravished" (Pro 5:19) here denotes fulness of punishment. Next: Proverbs Chapter 6