The interpretation timeline

1Cor 14:35

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 2 Reformed · 1 Methodist

1Cor 14:35 · Douay-Rheims
“But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.”
Patristic before A.D. 750
220
A.D.
Tertullian Patristic
c. A.D. 150–220
“The virgins of men go about, in opposition to the virgins of God, with front quite bare, excited to a rash audacity; and the semblance of virgins is exhibited by women who have the power of asking somewhat from husbands, not to say such a request as that (forsooth) their rivals-all the more "free" in that they are the "hand-maids" of Christ alone -may be surrendered to them. "We are scandalized," they say, "because others walk otherwise (than we do); "and they prefer being "scandalized" to being provoked (to modesty).”
Source
166 years pass — nothing from this stretch is hosted yet
386
A.D.
Cyril of Jerusalem Patristic
A.D. 313–386
“I wish to see each man's earnestness and each woman's devotion. Burn out impiety from your mind, put your soul on the anvil and your stubborn infidelity under the hammer.… Then let the gate of paradise be opened to each man and each woman among you.”
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And if they would learn any thing, let them ask their own husbands at home." Thus, "not only, as it seems, are they not allowed to speak," saith he, "at random, but not even to ask any question in the church." Now if they ought not to ask questions, much more is their speaking at pleasure contrary to law. And what may be the cause of his setting them under so great subjection? Because the woman is in some sort a weaker being and easily carried away and light minded. Here you see why he set over them their husbands as teachers, for the benefit of both. For so he both rendered the women orderly, and the husbands he made anxious, as having to deliver to their wives very exactly what they heard.”
Source
1,364 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“If any man think himself to be a prophet,.... Or "seems to be a prophet", and is really one; for the apostle does not so much design to strike at the pride, vanity, and appearances of false prophets, as to observe, that those that are really prophets, have the gift of prophesy, either of foretelling future events, or a peculiar gift of preaching the Gospel, and explaining the Scriptures, will allow what he had said to be right: or spiritual; not merely one that has the Spirit of God, is regenerated and sanctified by him, in opposition to a natural and carnal man; or one that has a larger knowledge of spiritual things, in distinction from a babe in Christ; but one that is endued with spiritual gifts, with the extraordinary gifts of the Spirit, with a discerning of spirits; as there were such among them no doubt, as well as prophets, and who were distinct from them, having the word of wisdom and knowledge: let him acknowledge that the things that I write unto you are the commandments of the Lord; if he is a true prophet, and really a spiritual man, he will clearly see, and therefore ought to own, that the rules here prescribed concerning speaking with tongues and prophesying, and concerning the intolerableness, unlawfulness, and indecency of women's speaking in public assemblies, are perfectly agreeable to the commands of Christ, and are to be esteemed as such, being delivered under the influence and direction of his Spirit; and which the prophet and spiritual man must discern and allow, if they have the Spirit of God; for whatever was commanded by the apostles under divine inspiration, was all one as if immediately commanded by Christ himself.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“For it is a shame for women to speak in the church - The Jews would not suffer a woman to read in the synagogue; though a servant or even a child, had this permission; but the apostle refers to irregular conduct, such conduct as proved that they were not under obedience, Co1 14:34.”
1871
A.D.
1871
“Anticipation of an objection. Women may say, "But if we do not understand something, may we not 'ask' a question publicly so as to 'learn'? Nay, replies Paul, if you want information, 'ask' not in public, but 'at home'; ask not other men, but 'your own particular (so the Greek) husbands.'" shame--indecorous.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.