The interpretation timeline

1Cor 15:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 2 Reformed · 1 Methodist

1Cor 15:6 · Douay-Rheims
“Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.”
Patristic before A.D. 750
386
A.D.
Cyril of Jerusalem Patristic
A.D. 313–386
“"He appeared to Cephas; and after that to the twelve." So if you disbelieve one witness, you have twelve witnesses. "Then he was seen by more than five hundred people at once"—if they disbelieve the twelve, then listen to the five hundred. "After that he was seen by James," his own brother and the first overseer of this [Jerusalem] diocese. Since so noteworthy a bishop was privileged to see the risen Christ, along with the other disciples, do not disbelieve. But you may say that his brother was a biased witness. So then he continues: "He was seen by me." But who am I? I am Paul, his enemy! "I was formerly a persecutor" but now preach the good news of the resurrection.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"Then he appeared to above five hundred brethren at once; of whom the greater part remain until now, but some are fallen asleep." Some say that "above," is above from heaven; that is, "not walking upon earth, but above and overhead He appeared to them:" adding, that it was Paul's purpose to confirm, not the resurrection only, but also the ascension. Others say that the expression, "above five hundred," means, "more than five hundred." "Of whom the greater part remain until now." Thus, "though I relate events of old," saith he, "yet have I living witnesses." "But some are fallen asleep." He said not, "are dead," but, "are fallen asleep," by this expression also again confirming the resurrection.”
Source
1,364 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“After that he was seen of above five hundred brethren at once,.... Not at, or near Jerusalem, for the number of the disciples that were together there, made but about an hundred and twenty, Act 1:15 but in Galilee, where Christ, in the days of his flesh, had most chiefly conversed, most frequently preached and wrought his miracles, and where the number of his disciples and followers were very large: here he promised his disciples to go before them, and show himself to them after his resurrection, as he accordingly did, Mat 26:32. And this being signified by the apostles to the brethren there, it is no wonder that there was such a number of them gathered on that occasion: of whom the greater part remain unto this present; and so might be personally applied unto for the truth of this, was it necessary; it being but about five or six and twenty years ago at the writing of this epistle: and some were fallen asleep; were dead, as it might be reasonably thought there were among so many, and in such a length of time; though doubtless these had surviving friends, relations, and acquaintance, to whom they had communicated this important case, and who were ready to attest what they had heard them in the most solemn manner declare.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Above five hundred brethren at once - This was probably in Galilee, where our Lord had many disciples. See Mat 28:16. What a remarkable testimony is this to the truth of our Lord's resurrection! Five hundred persons saw him at one time; the greater part of whom were alive when the apostle wrote, and he might have been confronted by many if he had dared to assert a falsity.”
Source
1871
A.D.
1871
“five hundred--This appearance was probably on the mountain (Tabor, according to tradition), in Galilee, when His most solemn and public appearance, according to His special promise, was vouchsafed (Mat 26:32; Mat 28:7, Mat 28:10, Mat 28:16). He "appointed" this place, as one remote from Jerusalem, so that believers might assemble there more freely and securely. ALFORD'S theory of Jerusalem being the scene, is improbable; as such a multitude of believers could not, with any safety, have met in one place in the metropolis, after His crucifixion there. The number of disciples (Act 1:15) at Jerusalem shortly after, was one hundred and twenty, those in Galilee and elsewhere not being reckoned. Andronicus and JUNIUS were, perhaps, of the number (Rom 16:7): they are said to be "among the apostles" (who all were witnesses of the resurrection, Act 1:22). remain unto this present--and, therefore, may be sifted thoroughly to ascertain the trustworthiness of their testimony. fallen asleep--in the sure hope of awaking at the resurrection (Act 7:60).”
Source
Undated date unknown
c. A.D. 160
“Those square white stones which fitted exactly into each other, are apostles, bishops, teachers, and deacons, who have lived in godly purity, and have acted as bishops and teachers and deacons chastely and reverently to the elect of God. Some of them have fallen asleep, and some still remain alive. And they have always agreed with each other, and been at peace among themselves, and listened to each other.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.