The interpretation timeline

1Cor 9:11

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 2 Reformed · 1 Methodist · 1 Catholic

1Cor 9:11 · Douay-Rheims
“If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?" Lo, he adds also a fourth argument for the duty of yielding support. For since he had said, "What soldier ever serveth at his own charges?" and, "who planteth a vineyard?" and, "who feedeth a flock?" and introduced the ox that treadeth the corn; he points out likewise another most reasonable cause on account of which they might justly receive; viz. having bestowed much greater gifts, no more as having labored only. What is it then? "if we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?" Seest thou a most just allegation and fuller of reason than all the former? for "in those instances," says he, "carnal is the seed, carnal also is the fruit; but here not so, but the seed is spiritual, the return carnal." Thus, to prevent high thoughts in those who contribute to their teachers, he signified that they receive more than they give. As if he had said, "Husbandmen, whatsoever they sow, this also do they receive; but we, sowing in your souls spiritual things, do reap carnal." For such is the kind of support given by them.”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“By these words the Apostle Paul sufficiently indicates, that it was no usurping unto themselves of aught beyond their due on the part of his fellow-Apostles, that they wrought not bodily, whence they might have the things which to this life are necessary, but as the Lord ordained, should, living by the Gospel, eat bread gratuitously given of them unto whom they were preaching a gratuitous grace. Their charges, namely, they did like soldiers receive, and of the fruit of the vineyard by them planted, they did, as need was, freely gather; and of the milk of the flock which they fed, they drank; and of the threshing-floor on which they threshed, they took their meat. But he speaks more openly in the rest which he subjoins, and altogether removes all causes of doubting. "If we unto you," saith he, "have sown spiritual things, is it a great matter if we shall reap your carnal things?" What are the spiritual things which he sowed, but the word and mystery of the sacrament of the kingdom of heaven? And what the carnal things which he saith he had a right to reap, but these temporal things which are indulged to the life and indigency of the flesh? These however being due to him he declares that he had not sought nor accepted, lest he should cause any impediment to the Gospel of Christ.”
Source
1,341 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“If others are partakers of this power over you,.... Meaning not any tyrannical power and jurisdiction over them, with respect either to faith or practice; but the right of a maintenance, which either the false apostles, or the true ordinary ministers of the word there, justly claimed, and did enjoy: are not we rather? he and Barnabas, especially himself, who was more than an ordinary minister, an apostle, and the first preacher of the Gospel to them: nevertheless, we have not used this power; though others had, and they had a right to it, but did not choose to insist upon it; and, rather than do so, worked with their own hands; their not making use of this power was not because they stood in no need of it, and enjoyed an affluence of temporal things, for the reverse of this was their case: but suffer all things: famine, thirst, nakedness, hard labour, and many other hardships: lest we should hinder the Gospel of Christ; some might suggest, that they preached the Gospel only for gain, and not for the good of souls, and glory of Christ; and other mean spirited persons might be backward of embracing and professing the Gospel, lest it should become chargeable to them; wherefore that the Gospel might not be retarded in its course by the calumny of some, and the sordidness of others, the apostle thought fit to drop his claim to a maintenance from them; though at the same time he would have them know it was a just due, and therefore goes on to defend it by other arguments.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“If we have sown unto you spiritual things - If we have been the means of bringing you into a state of salvation by the Divine doctrines which we have preached unto you, is it too much for us to expect a temporal support then we give ourselves up entirely to this work? Every man who preaches the Gospel has a right to his own support and that of his family while thus employed.”
Source
1849
A.D.
1774–1849
“Is it a great matter? The apostle is here speaking of what he had given to the Corinthians, and what he had received from them; and this he does under the comparison of the sower and the reaper. Can any of you think it hard that we receive some part of your temporal goods, when we have bestowed upon you spiritual: nevertheless, we have not used this power, but we bear all things, &c. (ver. 12.) (Estius)”
Source
1871
A.D.
1871
“we . . . we--emphatical in the Greek. WE, the same persons who have sown to you the infinitely more precious treasures of the Spirit, may at least claim in return what is the only thing you have to give, namely, the goods that nourish the flesh ("your carnal things").”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.