The interpretation timeline
1 Kings 19:10 Douay-Rheims

And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.

1105 – 1849 4 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“They have demolished Your Altars. [I.e.,] the private altars that were built in the Name of Heaven, for the altar of the Beis [Hamikdosh] was in Yerusholayim.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And he said, I have been jealous for the Lord God of hosts,.... Through zeal for the glory of God he had slain four hundred and fifty prophets of Baal, and this had stirred up the malice and revenge of Jezebel against him, who sought his life, and which had obliged him to flee, and come to this place for shelter; this is the first part of his answer, others follow: for the children of Israel have forsaken thy covenant; the law, especially the two first commandments delivered in this very place; and therefore he could hope for no protection from them, but was forced to leave his country: thrown down thy altars: which had been built in times past for the worship of God, to sacrifice thereon to him, but were now demolished, that those that would not bow the knee to Baal, and could not go to Jerusalem, might make no use of them: and slain thy prophets with the sword; which was done by Jezebel, the Israelites conniving at it, and consenting to it, and not daring to oppose her; slain all she had knowledge of, or even were known by the prophet: hence it follows, and I, even I only am left, and they seek my life to take it away: all this Elijah said, as it seems, not only to excuse himself for fleeing, and taking up his abode where he was, but to stir up the indignation of God against Israel for their idolatries and murders, and to put him upon inflicting his judgments on them for the same.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“I have been very jealous for the Lord - The picture which he draws here of apostate Israel is very affecting: - 1. They have forsaken thy covenant - They have now cleaved to and worshipped other gods. 2. Thrown down thine altars - Endeavoured, as much as they possibly could, to abolish thy worship, and destroy its remembrance from the land. 3. And slain thy prophets - That there might be none to reprove their iniquity, or teach the truth; so that the restoration of the true worship might be impossible. 4. I only, am left - They have succeeded in destroying all the rest of the prophets, and they are determined not to rest till they slay me.”
Source
1849
A.D.
1774–1849
“Zeal; ordering the idolatrous prophets to be destroyed, (Menochius) which has enkindled the rage of Jezabel against me. I cannot bear to see the general corruption. (Calmet) — Covenant; neglecting circumcision, (Rabbins) and almost the whole law. (Haydock) — Altars. Some had been erected by the prophets, (Estius) as the king would suffer none to go to Jerusalem. (Haydock) — The idolaters threw them down, chap. xviii. 30. Such altars would have been unlawful in Juda. (Calmet) — I alone am left; viz., of the prophets in the kingdom of Israel, or of the ten tribes; for in the kingdom of Juda, religion was at that time in a very flourishing condition, under the kings Asa and Josaphat. And even in Israel there remained several prophets, though not then known to Elias. See chap. xx. 13, 28, 35. (Challoner) (Worthington) — Hebrew repeats I, as [in] ver. 14, and chap. xviii. 22. He might justly fear that those had been destroyed at last, whom Abdias had protected. At any rate, none durst appear in public to assist Elias. (Haydock) — God informs him (ver. 18.) that all is not yet lost.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.