1105
A.D.
Rashi
Jewish
1040–1105
“He wrapped his face. [Targum Yonoson rendered,] “and he wrapped his face,” and so it states, “wrapped up [לוטה] in a cloth.””
1105 – 1849 4 witnesses
“He wrapped his face. [Targum Yonoson rendered,] “and he wrapped his face,” and so it states, “wrapped up [לוטה] in a cloth.””
“And it was so, when Elijah heard it, that he wrapped his face in his mantle,.... Through reverence of the divine Majesty he perceived was there, and through shame and confusion under a sense of his impurity, imperfections, and unworthiness, as the seraphim in Isa 6:2, and as Moses, Exo 3:6, and went out and stood in the entering in of the cave; he attempted to come forth out of the cave upon the divine order, Kg1 19:11, but was stopped by the terrible appearances of the wind, earthquake, and fire, a little within it; but now he came quite out, and stood at the mouth of it, to hear what the Lord would say unto him: and, behold, there came a voice unto him, and said, what dost thou here, Elijah? the same question is here put as in Kg1 19:9, though there by an angel, here by the Lord himself.”
“Wrapped his face in his mantle - This he did to signify his respect; so Moses hid his face, for he dared not to look upon God Exo 3:6. Covering the face was a token of respect among the Asiatics, as uncovering the head is among the Europeans.”
“Mantle, out of respect, like Moses, Exodus iii. 6. So the cherubim veil their faces with their wings, Isaias vi. 2. (Menochius) — Among the Orientals, to cover the face has the same import as when we pull of our hats. (Calmet)”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.