The interpretation timeline
1 Kings 19:16 Douay-Rheims

And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.

1105 – 1871 5 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“You should anoint as prophet in your place. [God said,] “I do not want your prophecy, because you plead for the prosecution of My children.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And Jehu the son of Nimshi shalt thou anoint to be king over Israel,.... This was a son of Jehoshaphat, and a grandson of Nimshi; nor does he appear to have been anointed by Elijah, but by Elisha; and being done by his order and direction was the same as if it was done by himself, unless he was twice anointed, see Kg2 9:1. and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room; which was in the half tribe of Manasseh, on this side Jordan; See Gill on Jdg 7:22.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Elisha - shalt thou anoint to be prophet in thy room - Jarchi gives a strange turn to these words: "Thy prophecy (or execution of the prophetic office) does not please me, because thou art the constant accuser of my children." With all their abominations, this rabbin would have us to believe that those vile idolaters and murderers were still the beloved children of God! And why? Because God had made a covenant with their fathers; therefore said the ancient as well as the modern siren song: "Once in the covenant, always in the covenant; once a son, and a son for ever." And yet we have here the testimony of God's own prophet, and the testimony of their history, that they had forsaken the covenant, and consequently renounced all their interest in it.”
Source
1849
A.D.
1774–1849
“Jehu, the son of Jospahat, (4 Kings ix. 2.) and grandson of Namsi. (Menochius) — Eliseus sent one of his disciples to anoint him, (4 Kings ix. 1.; Calmet) with common oil; the sacred was reserved for priests and the kings of Juda, according to the Rabbins. — Anoint, or call to the ministry, perhaps by placing a mantle on his head, ver. 19. No mention is made of unction. (Calmet) — Yet the Fathers have hence inferred that prophets received it, as well as priests and kings. (Sanctius) — Elias had complained that he was left alone. God appoints him a coadjutor, and successor; a person who seemed to have yet made no immediate preparation for the office. His parents were probably known for their probity, and had taken no part in the worship of idols. (Calmet) — Abelmeula was in the great plain, ten miles south of Scythopolis. (Eusebius)”
Source
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.