The interpretation timeline
2 Kings 24:11 Douay-Rheims

And Nabuchodonosor king of Babylon came to the city with his servants to assault it.

A.D. 435 – 1875 3 witnesses

Patristic

before A.D. 750
435
A.D.
John Cassian Patristic
c. A.D. 360–435
“There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride. When the children of Israel had been taken captive by Neco, king of the Egyptians, Nebuchadnezzar, king of the Assyriaans, came up and brought them back from the borders of Egypt to their own country, not indeed meaning to restore them to their former liberty and their native land, but meaning to carry them off to his own land and to transport them to a still more distant country than the land of Egypt in which they had been prisoners. And this illustration exactly applies to the case before us. For though there is less harm in yielding to the sin of pride than to fornication, yet it is more difficult to escape from the dominion of pride. For somehow or other the prisoner who is carried off to a greater distance will have more difficulty in returning to his native land and the freedom of his fathers, and the prophet's rebuke will be deservedly aimed at him: "Why have you grown old in a strange country? Indeed a man is rightly said to have grown old in a strange country, if he has not broken up the ground of his sins.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And he carried out thence all the treasures of the house of the Lord, and the treasures of the king's house,.... The gates of the city being thrown open to him, he entered and plundered the temple, and the royal palace, and took from thence all the riches thereof: and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said; Kg2 20:17 and so the prophecy of Isaiah was fulfilled. No more is said of these vessels in Ch2 36:10 than that they were brought to Babylon; and so Piscator renders the word here, "took", or "carried them away"; and certain it is that they were carried whole to Babylon, Dan 5:2 but as Hezekiah is said to cut off the doors of the temple, that is, strip or scrape off the gold of them, Kg2 18:16 so Nebuchadnezzar cut off from the temple, or stripped it of the golden vessels in it; of great part of them, the greater part thereof; for that there were some left is plain from Jer 27:18.”
Source
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“During the siege he came himself to punish Jehoiakim's revolt in the person of his successor.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.