The interpretation timeline
2 Kings 24:9 Douay-Rheims

And he did evil before the Lord, according to all that his father had done.

A.D. 435 – 1871 4 witnesses

Patristic

before A.D. 750
435
A.D.
John Cassian Patristic
c. A.D. 360–435
“There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride. When the children of Israel had been taken captive by Neco, king of the Egyptians, Nebuchadnezzar, king of the Assyriaans, came up and brought them back from the borders of Egypt to their own country, not indeed meaning to restore them to their former liberty and their native land, but meaning to carry them off to his own land and to transport them to a still more distant country than the land of Egypt in which they had been prisoners. And this illustration exactly applies to the case before us. For though there is less harm in yielding to the sin of pride than to fornication, yet it is more difficult to escape from the dominion of pride. For somehow or other the prisoner who is carried off to a greater distance will have more difficulty in returning to his native land and the freedom of his fathers, and the prophet's rebuke will be deservedly aimed at him: "Why have you grown old in a strange country? Indeed a man is rightly said to have grown old in a strange country, if he has not broken up the ground of his sins.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And Nebuchadnezzar king of Babylon came against the city,.... He came in person, following his army: and his servants did besiege it; very closely.”
1849
A.D.
1774–1849
“Done. Ezechiel xix. 5., and Jeremias xxii. 24., speak of this king under the name of (Haydock) Jechonias. (Calmet)”
1871
A.D.
1871
“he did that which was evil in the sight of the Lord--Untaught by experience, and deaf to the prophetic warnings, he pursued the evil courses which had brought so many disasters upon the royal family as well as the people of Judah. This bad character is figuratively but strongly depicted (Eze 19:5-7).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.