The interpretation timeline
2 Kings 4:2 Douay-Rheims

And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.

1105 – 1871 5 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“A jar of oil. Enough oil for anointment [=אָסוּךְ], and the ‘א’ is part of the root, like the ‘א’ of, “and my speech [=וְאַחְוָתִי] in your ears,” and the ‘א’ of, “the dread [=אִבְחַת] of those struck down by the sword.””

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And Elisha said unto her, what shall I do for thee?.... Or can I do, being poor himself, and unable to relieve her out of his substance, and not knowing where to get anything for her; and so what could she expect from him? signifying, that he pitied her case, but all that he could do was to give her his best advice, and pray for her: tell me what thou hast in thy house? that she could part with and dispose of, in order to pay her debt; and satisfy her creditor: and she said, thine handmaid hath not anything in the house, save a pot of oil; that is, nothing of any value; she might have some things, some sort of household goods, though perhaps she had parted with most of them in her poverty; this was the most valuable thing she had.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Save a pot of oil - Oil was used as aliment, for anointing the body after bathing, and to anoint the dead. Some think that this pot of oil was what this widow had kept for her burial: see Mat 26:12.”
1849
A.D.
1774–1849
“Anoint me, for delicacy or health, Matthew vi. 17. (Menochius) — To abstain from this unction, in the East, was a great mortification, 2 Kings xiv. 2., and Deuteronomy xxviii. 40. Sanctius supposes, that the woman intended the oil to anoint her body for interment, Matthew xxvi. 12. Hebrew asuc, occurs no where else, and my signify a pot, or “skin of oil.” The woman had nothing else. The original does not say what she intended to do with it. (Calmet) — She might use it for food: (3 Kings xvii. 12.) but the Septuagint agree with the Vulgate. (Haydock)”
Source
1871
A.D.
1871
“a pot--or cruet of oil. This comprising her whole stock of domestic utensils, he directs her to borrow empty vessels not a few; then, secluding herself with her children, [the widow] was to pour oil from her cruse into the borrowed vessels, and, selling the oil, discharge the debt, and then maintain herself and family with the remainder.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.