And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.

“Therefore fear had no power to raise us from the death of sin, but the infused grace of meekness erected us to the seat of life. Which is well denoted by Elisha when he raised the child of the Shunamite. He, when he sent his servant with a staff, never a whit restored life to the dead child; but upon coming in his own person, and spreading himself upon the dead body, and contracting himself to its limbs, and walking to and fro, and breathing several times into the mouth of the dead body, he forthwith quickened it to the light of new life through the ministering of compassion. For God, the Creator of mankind, as it were grieved for His dead son, when He beheld us with compassion killed by the sting of iniquity. And whereas He put forth the terror of the Law by Moses, He as it were sent the rod by the servant. But the servant could not raise the dead body with the staff; because, as Paul bears witness, "The Law made nothing perfect." But when He came in His own Person, and spread Himself in humility upon the dead body, He contracted Himself to match the limbs of the dead body to Himself. "Who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and found in fashion as a man." He 'walks to and fro' also, in that He calls Judaea nigh at hand, and the Gentiles afar off. He breathes upon the dead body several times, in that by the publishing of the Divine gift, He bestows the Spirit of sevenfold grace upon those that lie prostrate in the death of sin. And afterwards it is raised up alive, in that the child, whom the rod of terror could not raise up, has been brought back to life by the Spirit of love.”