The interpretation timeline
2 Samuel 7:27 Douay-Rheims

Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.

A.D. 430 – 1849 3 witnesses

Patristic

before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“David, understanding this, says in the second book of Kings [Samuel] … "You did also speak of the house of your servant for a long time to come." And, further on, "And now begin and bless the house of your servant that it may endure forever," etc. At that time, David was about to beget his son through whom his lineage would be carried down to Christ; through whom, in turn, his house was to be everlasting—indeed, identified with the house of God. It was to be called the "house of David" because [it was] of David's stock and, simultaneously, the "house of God" because it was a temple to God made not of stones but of people. In this house God's people shall everlastingly dwell with their God and in their God, and God with his people and in his people, God filling his people, his people filled with their God, so that "God may be all in all"—the very same God being their prize in peace who was their strength in battle.It was with this in view that, when Nathan had said, "And the Lord said to you, that you shall build him a house," David said further on, "Because you, O Lord of hosts, God of Israel, have revealed to the ear of your servant, saying, 'I will build you a house.' " This is a house which we build by living virtuously and which God builds by helping us to live virtuously, for "unless the Lord builds the house, those who build it labor in vain." Only, however, when this house receives its final consecration will the words God spoke by Nathan's lips come true: "And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before, from the day that I appointed judges over my people Israel."”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“For thou, O Lord of hosts, God of Israel,.... As he is called in Sa2 7:26, hast revealed to thy servant; which he otherwise could not have known: saying, I will build thee an house; see Sa2 7:11, therefore hath thy servant found in his heart to pray this prayer unto thee; found his heart disposed to this service, or found freedom and boldness in him to put up this prayer to God; what encouraged and emboldened him to do it was the gracious promise of God, that he would build up his family, and establish his kingdom; or otherwise he could not have taken such liberty, and used such boldness with God in prayer, as to have requested it of him.”
Source
1849
A.D.
1774–1849
“In his heart. Literally, “has found his heart,” (Haydock) following the inspirations of divine grace, to pray with attention and love, (Calmet) and confidence. (Haydock)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.