The interpretation timeline

Acts 13:28

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 2 Reformed · 1 Methodist

Acts 13:28 · Douay-Rheims
“And finding no cause of death in him, they desired of Pilate, that they might kill him.”
Patristic before A.D. 750
235
A.D.
Hippolytus of Rome Patristic
c. A.D. 170–235
“But since also they frame an account concerning the action of the zodiacal signs, to which they say the creatures that are procreated are assimilated, neither shall we omit this: as, for instance, that one born in Leo will be brave; and that one born in Virgo will have long straight hair, be of a fair complexion, childless, modest. These statements, however, and others similar to them, are rather deserving of laughter than serious consideration. For, according to them, it is possible for no Aethiopian to be born in Virgo; otherwise he would allow that such a one is white, with long straight hair and the rest. But I am rather of opinion, that the ancients imposed the names of received animals upon certain specified stars, for the purpose of knowing them better, not from any similarity of nature; for what have the seven stars, distant one from another, in common with a bear, or the five stars with the head of a dragon?”
Source
1,536 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“But God raised him from the dead. Though his life was taken away by man, and it was a clear case that he was certainly dead, and he was taken down from the cross as such, and buried; yet he could not be held with the cords of death, but God the Father raised him from the dead by his power. The Vulgate Latin version adds, "the third day". But God raised him from the dead. Though his life was taken away by man, and it was a clear case that he was certainly dead, and he was taken down from the cross as such, and buried; yet he could not be held with the cords of death, but God the Father raised him from the dead by his power. The Vulgate Latin version adds, "the third day". Acts 13:31 act 13:31 act 13:31 act 13:31And he was seen many days,.... Forty days, at certain times, of them which came up with him from Galilee; which though true of several women who followed him from Galilee, and to whom he appeared after his resurrection, as Mary Magdalene, Mary the mother of James and Joses, and Salome the mother of Zebedee's children, and others; yet is chiefly to be understood of the apostles of Christ, who were Galilaeans, and came with Christ from that country to Jerusalem, when he came thither to suffer and die: who are his witnesses unto the people; not only of his resurrection, though of that chiefly, but of all that he did and suffered in Galilee and Judea.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“They found no cause of death in him - No reason why he should be condemned. Though they accused him of several things, yet they could not substantiate the most trifling charge against him; and yet, in opposition to all justice and equity, desired Pilate to put him to death! This points their perfidy in the strongest light.”
Source
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.