The interpretation timeline

Acts 13:49

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 2 Reformed · 1 Methodist

Acts 13:49 · Douay-Rheims
“And the word of the Lord was published throughout the whole country.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And the word of the Lord was borne through all the region." No longer in the city only were their doctrines disseminated, but also in the whole region. For when they of the Gentiles had heard it, they also after a little while came over.”
1,364 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And the disciples were filled with joy,.... Meaning either the "apostles", as the Ethiopic version renders it, Paul and Barnabas; who rejoiced, both at the success they had met with, and because they were counted worthy to suffer reproach and persecution for the sake of Christ and his Gospel: or rather the disciples at Antioch, and other parts of Pisidia, the new converts; who were filled with joy at the Gospel being preached unto them, and at the constancy and courage of the apostles in suffering for it: and with the Holy Ghost; which, with the former, designs the same thing as spiritual joy, or joy in the Holy Ghost; or else the gifts and graces of the Spirit, which they had both for their own comfort, and the advantage of others. Next: Acts Chapter 14”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The word of the Lord was published, etc. - Those who had come from different parts, and were converted, carried the glad tidings to their respective neighbourhoods; and thus the doctrine was published throughout all the region of Pisidia, where they then were. See on Act 13:44 (note).”
1871
A.D.
1871
“And the word of the Lord was published throughout all the region--implying some stay in Antioch and missionary activity in its vicinity.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.