The interpretation timeline

Acts 13:50

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Methodist · 1 Reformed

Acts 13:50 · Douay-Rheims
“But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts." "The devout women," instead of the proselyte-women. They did not stop at "envy," but added deeds also. Do you see what they effected by their opposing the preaching? to what dishonor they brought these "honorable women"?”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"But the Jews stirred up the devout women, and raised persecution" - observe even of what is done by the women, they are the authors - "and cast them," it says, "out of their coasts," not from the city merely.”
1,425 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1832
A.D.
Adam Clarke Methodist
1762–1832
“Devout and honorable women - It is likely that these were heathen matrons, who had become proselytes to the Jewish religion; and, as they were persons of affluence and respectability, they had considerable influence with the civil magistracy of the place, and probably their husbands were of this order; and it is likely that they used that influence, at the instigation of the Jews, to get the apostles expelled from the place.”
Source
1871
A.D.
1871
“the devout and honourable women--female proselytes of distinction, jaundiced against the new preachers by those Jewish ecclesiastics to whom they had learned to look up. The potent influence of the female character both for and against the truth is seen in every age of the Church's history. expelled them--an easier thing than to refute them.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.