The interpretation timeline
Acts 14:27 Douay-Rheims

And they abode no small time with the disciples.

A.D. 264 – 1871 6 witnesses

Patristic

before A.D. 750
264
A.D.
d. A.D. 264
“And in Cephro indeed a considerable church sojourned with us, composed partly of the brethren who followed us from the city, and partly of those who joined us from Egypt. There, too, did God open to us a door for the word. And at first we were persecuted, we were stoned, but after a period some few of the heathen forsook their idols, and turned to God. For by our means the word was then sown among them for the first time, and before that they had never received it. And as if to show that this had been the very purpose of God in conducting us to them, when we had fulfilled this ministry, He led us away again.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And when they were come, and had gathered the Church together, they rehearsed all that God had done with them, and how He had opened the door of faith unto the Gentiles. And there they abode long time with the disciples." For the city being great had need of teachers. "And when they were come," etc. They came, teaching them that with good reason had they been ordained by the Spirit. They said not what they themselves, but "what God had done with them." It seems to me, that they mean their trials. It was not for nothing that they come here, nor to rest, but providentially guided by the Spirit, to the end that the preaching to the Gentiles might be firmly established. And mark Paul's ardor. He does not ask whether it be right to speak to Gentiles, but he straightway speaks: therefore it is that he says, "I did not refer myself to flesh and blood."”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And there they abode long time with the disciples. That is, Paul and Barnabas continued a considerable time at Antioch with the believers there, before they set out on another journey; and what might detain them the longer, might be the disputes they had with some "judaizing" Christians, concerning the observation of the law; of which, and the issue of them, an account is given in the next chapter. Next: Acts Chapter 15”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Had gathered the Church together - The Church by which they had been sent on this very important and successful mission. They rehearsed all that God had done with them - Not what they had done themselves; but what God made them the instruments of working. And how he had opened the door of faith - How God by his providence and grace had made a way for preaching Christ crucified among the heathen; and how the heathen had received that Gospel which, through faith in Christ Jesus, was able to save their souls.”
Source
1849
A.D.
1774–1849
“No little time. It is not precisely known how long he remained there, nor what he did. St. Luke relates nothing of what happened from the 46th year of Christ to the 51st [from A.D. 46 to A.D. 51], in which the Council of Jerusalem was held. It is probable St. Paul spent that time carrying the gospel among the neighbouring provinces. (Calmet)”
Source
1871
A.D.
1871
“when they had gathered the church together, they rehearsed all that God had done with them, &c.--As their call and mission had been solemn and formal, in the presence of and by the Church as well as the Holy Ghost, they dutifully, and no doubt with eager joy, convened the church and gave their report of "all that God had done with them," that is, by and for them. and how--in particular. he had opened the door of faith to the Gentiles--to such even as before had not been proselytes. (See on Act 11:21; and on the language, see Co1 16:9; Co2 2:12; Col 4:3). The ascribing directly to God of such access to the Gentiles is to be noted.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.