The interpretation timeline
Acts 25:20 Douay-Rheims

I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.

A.D. 407 – 1871 4 witnesses

Patristic

before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And not knowing, for my part, what to make of the enquiry concerning these things" - of course, it went beyond a judge's hearing, the examining into these matters. If thou art at a loss, why dost thou drag him to Jerusalem? But the other would not deign this: no, "To Caesar" says he; as in fact it was touching Caesar that they accused him. Do you hear the appeal? hear the plotting of the Jews? hear their factious spirit? All these things provoked him to a desire of hearing him: and he gives them the gratification and Paul becomes more renowned. For such as I said, are the ill designs of enemies. Had not these things been so, none of these rulers would have deigned to hear him, none would have heard with such quietness and silence. And he seems indeed to be teaching, he seems to be making a defence; but he rather makes a public harangue with much orderliness.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And because I doubted of such manner of questions,.... Or was ignorant of them, and knew not what to make of them, or to say to them, and was at an entire loss what to do in this affair: I asked him whether he would go to Jerusalem, and there be judged of these matters; before the Jewish sanhedrim, who best understood them.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“I doubted of such manner of questions - Such as, whether he had broken their law, defiled their temple; or whether this Jesus, who was dead, was again raised to life.”
1871
A.D.
1871
“because I doubted of such manner of questions--The "I" is emphatic. "I," as a Roman judge, being at a loss how to deal with such matters.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.