The interpretation timeline
Acts 5:24 Douay-Rheims

Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.

A.D. 407 – 1871 5 witnesses

Patristic

before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“It is well ordered that the information was not brought to them at once, but they are first utterly at a loss what to think, that when they have considered it well and seen that there is a Divine Power in the case, then they may learn the whole state of the case.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Then came one and told them, saying,.... Who this man was, is of no consequence to know; it can hardly be thought that he was one of the number of the disciples, or a member of the church, or a professor of the Christian religion; but rather an enemy, and one that sought his own interest, and to obtain the favour and affection of the chief priests and elders, and therefore very officiously came to them, and reported as follows: behold, the men whom ye put in prison, last night, are standing in the temple; openly and publicly, and without fear; and teaching the people; in the name of Jesus, which the sanhedrim had forbid them to do.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“They doubted of them whereunto this would grow - They did not know what to think of the apostles, whether they had saved themselves by magic, or whether they were delivered by a real miracle; and they were at a loss to tell what the issue of these things would be.”
1871
A.D.

Undated

date unknown
date
unknown
Glossa Ordinaria Medieval
“The magistrates. According to the Greek, magistrate is to be read in the singular number, as also in what follows where it is said: Then the magistrate went off with the officers. They were in doubt. Not even so do they believe: for inward malice hardens a faithless heart even against manifest signs.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.