Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, a who accepteth no person nor taketh bribes.

“[Trypho the Jew said,] "But now, return to the original topic and prove to us that the prophetic Spirit ever admits the existence of another God, besides the Creator of all things; and do be careful not the mention the sun and moon, which, Scripture tells us, God permitted the Gentiles to worship as gods. Even prophets often misuse the word in this sense when they say, 'Your God is God of gods and Lord of lords,' often adding, 'the great and mighty and terrible.' Such words are used not as if they were really gods but because the word is instructing us that the true God, the Creator of all, is the sole Lord of all those who are falsely regarded as gods and lords. To convince us of this the Holy Spirit said through David: 'The gods of the Gentiles (although reputed as gods) are idols of demons, and not gods.'3 And he places a curse upon those who make or worship such idols.""Trypho," I answered, "… They who worship these idols and similar objects are justly condemned."”

“ואדני האדנים [FOR THE LORD YOUR GOD IS …] LORD OF LORDS (i.e. He is Lord over those who are lords, kings, governors, etc.) — so that no lord is able to deliver you from His hand. לא ישא פנים HE WILL NOT REGARD PERSONS, if you cast off His yoke, ולא יקח שֹחד NOR WILL HE TAKE A BRIBE, that one should appease Him by money.”

“For the Lord your God is God of gods,.... Of angels and civil magistrates, who are sometimes so called: these are his creatures, act for him and under him, and are accountable to him: the Lord of lords; of the kings and princes of the earth, who have their crowns, sceptres, and kingdoms from him, and hold them of him, by and under whom they reign and decree judgment, and who are subject to his authority and control: a great God; as the perfections of his nature, the works of his hands, the blessings of his providence and grace, and the extensiveness of his dominion in heaven, earth, and hell, show him to be: a mighty and a terrible; mighty and powerful to help, protect, and defend his people; terrible to his and their enemies, even to the kings of the earth: which regardeth not persons; but bestows his favours, whether in a way of providence or grace, according to his sovereign will and pleasure, without regard to the works and merits of men, their characters or circumstances: nor taketh reward; or bribes, to avert threatened and deserved judgments; see Job 36:18.”

“Gods. Idols are nothing, 1 Corinthians viii. 4. Hence Theodoret supposes, that all who have authority upon earth are here designated. But admitting the false notions of the pagans respecting their gods, the superiority of the true God is here asserted; (Calmet) and all, both in heaven and on earth, gods and lords, must bow before him. (Haydock)”