The interpretation timeline
Deuteronomy 11:23 Douay-Rheims

The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.

1105 – 1771 2 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
הוריש ה׳ THEN THE LORD WILL DRIVE OUT [ALL THESE NATIONS FROM BEFORE YOU] — If you do what devolves upon you, “I” will do what devolves upon Me (Sifrei Devarim 49:3; cf. Rashi on v. 14). ועצמים מכם [YE SHALL POSSESS NATIONS] MIGHTIER THAN YOURSELVES — You are mighty, but they are mightier than you; for if this does not mean to suggest that the Israelites are mighty, what superiority is it that he ascribes to the Amorites by saying “mightier than yourselves”? But the meaning must be: you are mightier than other nations and they are mightier than you (cf. Sifrei Devarim 50:3).”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Behold, I set before you this day a blessing and a curse,.... Meaning the law of God, and the statutes, judgments, and commandments of it; which, if obeyed, blessings would be bestowed upon them; but if disobeyed, they would be liable to the curses of it, as the following words explain it; see Deu 30:15 everyone of the Israelites were called upon to see and consider this matter, it being an interesting one to them all. everyone of the Israelites were called upon to see and consider this matter, it being an interesting one to them all. Deuteronomy 11:27 deu 11:27 deu 11:27 deu 11:27A blessing, if ye obey the commandments of the Lord your God,.... That is, a blessing should come upon them, even all temporal blessings they stood in need of; they should be blessed in body and estate, in their families, and in their flocks, in town and country; see Deu 28:1, which I command you this day; afresh repeated to them, and enjoined them the observation of it in the name of the Lord.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.