1105 – 1863 4 witnesses
“והנחתו AND THOU SHALT PLACE IT [BEFORE THE LORD THY GOD] — This tells us that he takes it after the priest has waved it, and holds it in his hand whilst he makes the declaration, and then again waves it (Sukkah 47b; cf. Sifrei Devarim 301:33).”
“And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me,.... Directing his speech not to the priest, but to the Lord himself; owning that the part of the land he had, and the fruits he enjoyed, were the gifts of God to him, and therefore, as in gratitude bound, brought him the firstfruits: and thou shalt set it before the Lord thy God; these are the words of Moses, or of the law, directing the man what further he had to do; and this, as Jarchi thinks, shows that he took it after the priest waved it, and laid hold on it with his hand while he was reading (his confession), turning and waving: and worship before the Lord thy God; bow before him in a reverend and humble manner, sensible of his obligations to him, and dependence on him.”
“God, with profound humility, acknowledging that all comes from him, (Haydock) and praying for a continuance of his fatherly protection. (Menochius)”
“H. P. " And worship." V. has the perfect participle : " Adorato Domino." The Venice edition of 1484 has no conjunction before "epulaberis," which can therefore be rendered : " Haying adored the Lord thy God, thou shalt feast"”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.