The interpretation timeline
Deuteronomy 4:8 Douay-Rheims

For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?

1105 – 1849 3 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
חקים ומשפטים צדיקים STATUTES AND RIGHTEOUS JUDGMENTS — i.e. proper and acceptable ones.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And what nation is there so great, that hath statutes and judgments so righteous,.... Founded in justice and equity, and so agreeable to right reason, and so well calculated and adapted to lead persons in the ways of righteousness and truth, and keep them from doing any injury to each other's persons and properties, and to maintain good order, peace, and concord among them: as all this law which I set before you this day? which he then repeated, afresh declared, explained and instructed them in; for otherwise it had been delivered to them near forty years ago. Now there was not any nation then in being, nor any since, to be compared with the nation of the Jews, for the wise and wholesome laws given unto them; no, not the more cultivated and civilized nations, as the Grecians and Romans, who had the advantage of such wise lawgivers as they were accounted, as Solon, Lycurgus, Numa, and others; and indeed the best laws that they had seem to be borrowed from the Jews.”
Source
1849
A.D.
1774–1849
“Eyes. Most of these laws had been already promulgated, so that the people could set a just value upon them. But Moses undertakes to place the in a more beautiful point of view, as it were altogether, and accompanied with some fresh regulations. How imperfect are all the codes of the ancient lawgivers, when compared with this of Moses! (Haydock)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.