Rashi
Jewish
1040–1105
“And the nearest to him to present his words before them were the following: Carshena, Shethar, etc.”
From the early Church Fathers to now.
1 Jewish · 1 Reformed · 1 Methodist
“(Now the chief and nearest him were, Charsena, and Sethar, and Admatha, and Tharsis, and Mares, and Marsana, and Mamuchan, seven princes of the Persians, and of the Medes, who saw the face of the king, and were used to sit first after him:)”
“And the nearest to him to present his words before them were the following: Carshena, Shethar, etc.”
“And the next unto him,.... That sat next to the king, and was the chief in dignity and authority under him: was Carshena; and so everyone in their rank and order, as next mentioned: Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan; who, according to the latter Targum, were of different countries; the first of Africa, the second of India, the third of Idumea, the fourth of Egypt, the fifth of Resen, Gen 10:12 which is framed out of Marsena, who is dropped, and the last of Jerusalem, said to be Daniel; though the former Targum makes him to be Haman: the seven powers of Persia and Media; which custom of having seven counsellors with the kings of Persia arose from the seven princes that slew Smerdis the pretender, and made Darius Hystaspis king, the father of Xerxes: which saw the king's face; were intimate and familiar with him, often in his presence; yea, might go into it when they pleased, without the ceremony of being introduced; which privilege the above persons reserved to themselves, when they placed Darius on the throne, as Herodotus relates (u): and which sat the first in the kingdom; next to the king, and were assisting to him in the administration of government, see Ezr 7:14. (u) lb. (Thalia, sive, l. 3.) c. 84, 118.”
“And the next unto him - the seven princes - Probably, the privy counsellors of the king. Which saw the king's face - were at all times admitted to the royal presence.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.