The interpretation timeline

Esth 2:17

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Esth 2:17 · Douay-Rheims
“And the king loved her more than all the women, and she had favour and kindness before him above all the women, and he set the royal crown on her head, and made her queen instead of Vasthi.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“more than all the women Those he had lived with, for he had also gathered all the women he had lived with.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And the king loved Esther above all the women,.... The virgins he made his concubines, as next explained; though Jarchi interprets it of married women, for such he supposes were gathered and brought to him, as well as virgins: and she obtained grace and favour in his sight more than all the virgins; who had been purified, and in their turns brought to him: so that he set the royal crown upon her head, and made her queen instead of Vashti; declared her queen, and gave her all the ensigns of royalty: so it was usual with the eastern kings to put a crown or diadem on the heads of their wives at the time of marriage, and declare them queens (s). (s) Vid. Paschalium de Coronis, l. 10. c. 8. p. 689.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Set the royal crown upon her head - Made her what is now called in the East the Sultana, the queen. She was the mistress of all the rest of the wives, all of whom were obliged to pay her the most profound respect.”
1849
A.D.
1774–1849
“Crown. Literally, “diadem,” (Haydock) which was a bandage “of purple, striped with white,” by which the queen was distinguished from the other wives. (Calmet) — The king wore “a four-square cidaris,” with a similar ornament. (Alex. Genial. i. 27.) — Only one queen was chosen from all the wives, and she was “adored” by the rest. (Dion. Athen. iii. l.) — Though God had forbidden marriages with infidels, (Calmet) at least with those of Chanaan, (Haydock) a dispensation might be granted, (Exodus xxxiv.; Tirinus; 2 Kings iii.; Worthington) for a greater good. Esther was not puffed up with her exaltation, and refrained from all forbidden meats, chap. xiv. 15. (Calmet) — If she be the Artystona of Herotous, (vii. 69.; Haydock) as it is most probable, (Tirinus) her two sons, Arsames and Gobryas, had a command in the famous expedition of Xerxes. (Usher, the year of the world 3524.) (Calmet)”
Source
1871
A.D.
1871
“the king loved Esther above all the women--The choice fell on Esther, who found favor in the eyes of Ahasuerus. He elevated her to the dignity of chief wife, or queen. The other competitors had apartments assigned them in the royal harem, and were retained in the rank of secondary wives, of whom Oriental princes have a great number. he set the royal crown upon her head--This consisted only of a purple ribbon, streaked with white, bound round the forehead. The nuptials were celebrated by a magnificent entertainment, and, in honor of the auspicious occasion, "he made a release to the provinces, and gave gifts, according to the state of the king." The dotation of Persian queens consisted in consigning to them the revenue of certain cities, in various parts of the kingdom, for defraying their personal and domestic expenditure. Some of these imposts the king remitted or lessened at this time.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.