From the early Church Fathers to now.
1 Jewish · 1 Reformed · 1 Methodist · 1 Catholic
“And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women’s ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king’s house, and to adorn and deck out both her and her waiting maids.”
“and he hastened her ointments He was more diligent and quicker with bringing her [ointments] than those of all of them. fitting to give to her to serve her, and so they would do for all of them; and our Sages explained what they explained.”
“And the maiden pleased him,.... Not the king, into whose presence she was not yet introduced, but the chamberlain; her beauty and her behaviour recommended her to him, and he concluded within himself that she was the person that of all would be acceptable to the king: and she obtained kindness of him: had favours shown others had not: and he speedily gave her things for purification; as oil, spices, &c. that she might be the sooner fitted to be had into the king's presence: with such things as belonged to her; food and drink from the king's table; the Targum interprets it gifts, as chains and royal apparel: and seven maidens, which were given her, out of the king's house; to wait upon her the seven days of the week, as the same Targum: and he preferred her and her maids unto the best place of the house of the women; removed her and them to it, which was the most splendid, had large, airy, and pleasant rooms.”
“The maiden pleased him - He conceived a partiality for her above the rest, probably because of the propriety of her deportment, and her engaging though unassuming manners. Seven maidens - These were to attend her to the bath, to anoint and adorn her, and be her servants in general.”
“And he, Egeus, commanded the under eunuch. (Tirinus) — Hebrew, “he quickly gave her her things for purifications, (ver. 3.) and her portions, with seven maids, suitable for her, out of the king’s house; and he charged her and her maids to dwell in the best of the women’s house,” (Haydock) where things were the most commodious. (Calmet)”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.