The interpretation timeline

Esth 3:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Esth 3:10 · Douay-Rheims
“And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi of the race of Agag, the enemy of the Jews,”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And the king took his ring off This represents the granting of any great matter that is requested of the king; the one who has the ring on his hand is the ruler over all the king’s affairs.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And the king took his ring from his hand, and gave it unto Haman, the son of Hammedatha the Agagite, the Jews' enemy. As a token of his affection for him, and a mark of honour to him; with the Persians (w) for a king to give a ring to anyone was a token and bond of the greatest love and friendship imaginable; and it may be this was given to Haman, to seal with it the letters that were or should be written, giving order for the destruction of the Jews. It seems as if as yet Esther had not acquainted the king who her kindred and people were; or it can hardly be thought he would have so easily come into such a scheme, or so highly favoured an enemy of her people. (w) Alex. ab. Alex. Genial. Dier. l. 1. c. 26. & l. 2. c. 19.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The king took his ring - In this ring was no doubt included his privy seal, and he gave this to Haman, that when he had formed such a decree as he thought fit, he might seal it with this ring, which would give it its due force and influence among the rulers of the provinces. The privy seal of many of our sovereigns appears to have been inserted in their rings; and the seals of Eastern potentates were worn in rings upon their fingers. One such seal, once the property of the late Tippoo Sultan, lies before me; the inscription is deeply cut in silver, which is set in a massy carriage of gold. This, as fitted to the finger, he probably kept always on his hand, to be ready to seal despatches, etc., or it might be carried by a confidential officer for the same purpose, as it seems to refer to one of the chief cutcheries, or military officers.”
Source
1849
A.D.
1774–1849
“Ring, to transfer his power to him, for the time, Genesis xli. 42. Alexander gave his ring to Periccas, and was generally supposed thus to designate him for his successor. (Justin. xii.) See 1 Machabees vi. 14, 15.”
1871
A.D.
1871
“the king took his ring from his hand, and gave it unto Haman--There was a seal or signet in the ring. The bestowment of the ring, with the king's name and that of his kingdom engraven on it, was given with much ceremony, and it was equivalent to putting the sign manual to a royal edict.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.