The interpretation timeline

Esth 3:15

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Esth 3:15 · Douay-Rheims
“The couriers that were sent made haste to fulfill the king’s commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“and the edict was given in Shushan the capital the place where the king was situated; there the statute was given on that day, to be ready for the thirteenth day of the month of Adar. Therefore and the city of Shushan was perturbed [i.e] the Jews therein.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“The post went out, being hastened by the king's command,.... Both to set out and make as much dispatch as possible: and the decree was given in Shushan the palace; by the king, and with the advice of his courtiers: and the king and Haman sat down to drink; at a banquet which perhaps Haman had prepared, in gratitude to the king for what he had granted him, both being highly delighted with what had been done: but the city Shushan was perplexed; the court was agreed, but the city was divided, as the former Targum says, with the joy of strange nations, and the weeping of the people of Israel, there being many Jews in the city; with whom no doubt there were many in connection, through affinity or friendship, or commerce, that were concerned for them; or, however, were shocked at such a barbarous scheme; and which they knew not where it would end, and how far they themselves might be involved in it, when once a mob had such a power granted to them. Next: Esther Chapter 4”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The posts - Literally, the couriers, the hircarrahs, those who carried the public despatches; a species of public functionaries, who have been in use in all nations of the world from the remotest antiquity. The decree was given at Shushan - It was dated from the royal Susa, where the king then was. The city Shushan was perplexed - They saw that in a short time, by this wicked measure the whole city would be thrown into confusion; for, although the Jews were the only objects of this decree, yet, as it armed the populace against them, even the Persians could not hope to escape without being spoiled, when a desperate mob had begun to taste of human blood, and enrich themselves with the property of the murdered. Besides, many Persian families had, no doubt, become united by intermarriages with Jewish families, and in such a massacre they would necessarily share the same fate with the Jews. A more impolitic, disgraceful, and cruel measure was never formed by any government; and one would suppose that the king who ordered it must have been an idiot, and the counsellors who advised it must have been madmen. But a despotic government is ever capable of extravagance and cruelty; for as it is the bane of popular freedom and happiness, so is it the disgrace of political wisdom and of all civil institutions. Despotism and tyranny in the state are the most direct curses which insulted justice can well inflict upon a sinful nation.”
Source
1849
A.D.
1774–1849
“Jews. Hebrew, “but the city of Susan was in perplexity.” Greek, “troubled.” (Calmet) — Even the pagans could not view such a cruel decree, without horror. (Haydock) Bible Text & Cross-references: Aman, advanced by the king, is offended at Mardochai, and therefore procureth the king’s decree to destroy the whole nation of the Jews. 1 After these things, king Assuerus advanced Aman, the son of Amadathi, who was of the race of Agag: and he set his throne above all the princes that were with him. 2 And all the king’s servants, that were at the doors of the palace, bent their knees, and worshipped Aman: for so the emperor had commanded them; only Mardochai did not bend his knee, nor worship him. 3 And the king’s servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king’s commandment? 4 And when they were saying this often, and he would not hearken to them; they told Aman, desirous to know whether he would continue in his resolution: for he had told them that he was a Jew. 5 Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceedingly angry. 6 And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus. 7 In the first month, (which is called Nisan) in the twelfth year* of the reign of Assuerus, the lot was cast into an urn, which, in Hebrew, is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar. 8 And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king’s ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity. 9 If it please thee, decree that they may he destroyed, and I will pay ten thousand talents to thy treasurers. 10 And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi, of the race of Agag, the enemy of the Jews, 11 And he said to him: As to the money which thou promisest, keep it for thyself: and as to the people, do with them as seemeth good to thee. 12 *And the king’s scribes were called in the first month, Nisan, on the thirteenth day of the same month: and they wrote, as Aman had commanded, to all the king’s lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear, according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring, 13 Were sent by the king’s messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods. 14 And the contents of the letters were to this effect, that all provinces might know, and be ready against that day. 15 The couriers, that were sent, made haste to fulfil the king’s commandment. And, immediately, the edict was hung up in Susan, the king and Aman feasting together, and all the Jews, that were in the city, weeping.”
Source
1871
A.D.
1871
“the king and Haman sat down to drink; but the city Shushan was perplexed--The completeness of the word-painting in this verse is exquisite. The historian, by a simple stroke, has drawn a graphic picture of an Oriental despot, wallowing with his favorite in sensual enjoyments, while his tyrannical cruelties were rending the hearts and homes of thousands of his subjects. Next: Esther Chapter 4”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.