The interpretation timeline

Esth 6:13

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Reformed · 1 Methodist · 1 Catholic

Esth 6:13 · Douay-Rheims
“And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“before whom you have begun to fall, etc. She said, “This nation has been compared to the stars and to the dust. When they descend, they descend to the dust, and when they ascend, they ascend to the sky and the stars.””
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And while they were yet talking with him,.... About these things, and giving their opinion of the issue of them, upon the present appearance of them: came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared; the time appointed for it being very near, or quite up, and Haman being backward and dilatory, having no stomach to go to it, and perhaps fearing worse things were coming upon him he should hear of there. Next: Esther Chapter 7”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“But shalt surely fall before him - The Septuagint adds, ὁτι ὁ Θεος ὁ ζων μετ' αυτου, for the living God is with him. But this is a sentiment that could scarcely be expected to proceed from the mouth of heathens, such as these were.”
1849
A.D.
1774–1849
“Wise men. Probably the magi, who concluded, from the first miscarriage, that the undertaking would prove abortive, (Calmet) as they were also informed of God’s protection given repeatedly to the Jews. Septuagint, “because the living God is with him.” (Chaldean) They might have heard of the fate of Sennacherib and of Holofernes, (Calmet) or of God’s promises, (Genesis xiii., and xv.) unless they were guided by human prudence. (Worthington)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.