Esth 8:10

“Wherein the king granted the Jews which were in every city to gather themselves together,.... In some part of the city they should choose, and remain in a body, being sufficiently armed: and to stand for their life; to defend themselves, and fight for their life, should any attack them, or attempt to take it away; in such case they might act offensively: so as to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them; every army of them, or as many as should join in a body to attack them, any mighty or powerful mob; and not men only: but both little ones and women, and to take the spoil of them for a prey; the same words are used, and the same power is given them as were to their enemies, Est 3:13, not that they made use of it to the utmost extremity, it is certain they did not in one point, in taking the spoil, Est 9:10, and, since they spared that, it is highly probable they spared women and children.”

“On mules, camels, and young dromedaries - What these beasts were is difficult to say. The word רכש rechesh, which we translate mules, signifies a swift chariot horse. The strange word אחשתרנים achashteranim is probably a Persian word, but perhaps incurably corrupted. The most likely derivation is that of Bochart, from the Persian akhash, huge, large, rough, and aster, a mule; large mules. The words בני הרמכים beney harammachim, the sons of mares, which we translate dromedaries, are supposed to signify mules, produced between the he ass and the mare, to distinguish them from those produced between the stallion and the ass, But there is really so much confusion about these matters, and so little consent among learned men as to the signification of these words, and even the true knowledge of them is of such little importance, that we may well rest contented with such names as our modern translations have given us. They were, no doubt, the swiftest and hardiest beasts that the city or country could produce.”

“Posts, who had a right to make use of any person’s horse, &c. (Menochius) — Who. Protestants, “on horseback, and riders on mules, camels, and young dromedaries.” (Haydock) — The original terms greatly embarrass interpreters. (Calmet) — Septuagint have simply, “he sent the writings by letter-carriers, ordering them to follow their own laws in every city, to help themselves, and treat their adversaries and opponents as they pleased, on one day….the 13th….of Adar. This is a copy,” &c., chap. xvi. (Haydock)”

“sent . . . by posts . . . and riders on . . . camels, and young dromedaries--The business being very urgent, the swiftest kind of camel would be employed, and so the word in the original denotes the wind-camel. Young dromedaries also are used to carry expresses, being remarkable for the nimbleness and ease of their movements. Animals of this description could convey the new rescript of Ahasuerus over the length and breadth of the Persian empire in time to relieve the unhappy Jews from the ban under which they lay.”