The interpretation timeline

Esth 9:28

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Reformed · 1 Catholic · 1 Lutheran

Esth 9:28 · Douay-Rheims
“These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“remembered with the reading of the Scroll [of Esther]. and celebrated feasting and rejoicing and a festive day, to give portions [of food to friends] and gifts [to the poor]. every family gather together and feast and drink together, and so they took upon themselves that the Purim days would not be revoked. shall not cease Heb. לֹא יָסוּף. This is the Aramaic translation of יִתֹּם, will end, for the Targum of (Deut. 2:14) “עַד תֹּם” is עַד דְסַף, until it finished, and it is impossible to say that it is derived from the same root as (Gen. 19:15): “lest you perish (תִּסָפֶה),” or from the same root as (I Sam. 27:1): “Now I shall perish (אֶסָפֶה) one day,” for if that were so, Scripture should have written: לֹא יִסָפֶה מִזַרְעָם.”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And he sent letters unto all the Jews,.... That is, Mordecai did, signed in the queen's name, and his own: to the hundred twenty and seven provinces of the kingdom of Ahasuerus; among which was Judea, that was become a province, first of the Chaldean, now of the Persian empire, see Ezr 5:8 to whom also these letters were sent, directing and ordering the Jews there to observe these days, who were also concerned in the deliverance wrought: with words of peace and truth exhorting them to live in peace with one another, and their neighbours, and to constancy in the true religion; or wishing them all peace and prosperity in the most loving and sincere manner.”
Source
1849
A.D.
1774–1849
“Ceremonies. The king also enjoined (chap. xvi. 22.) all his subjects (Tirinus) to keep a day of rejoicing, (Haydock) as the death of Aman was deemed a public benefit. (Calmet)”
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and these days of Purim are not to pass away among the Jews, nor their remembrance to cease among their seed. The participles ונעשׂים נזכּרים still depend on להיות, Est 9:27. Not till the last clause does the construction change in להיות לא to the temp. finit. יעבור ולא is a periphrasis of the adverb: imperishably, inviolably. כּכתבם, secundum scriptum eorum, i.e., as Mordochai had written concerning them (Est 9:23). כּזמנּם, as he had appointed their time. מן סוּף, to come to an end from, i.e., to cease among their descendants.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.