The interpretation timeline

Exod 25:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 2 Jewish · 1 Catholic · 1 Reformed · 1 Lutheran

Exod 25:10 · Douay-Rheims
“Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.”
Patristic before A.D. 750
254
A.D.
Origen Patristic
c. A.D. 184–253
“But when the passage about the equipment of the tabernacle is read, believing that the things described therein are types, some seek for ideas which they can attach to each detail that is mentioned in connection with the tabernacle. Now so far as concerns their belief that the tabernacle is a type of something they are not wrong. But in rightly attaching the word of Scripture to the particular idea of which the tabernacle is a type, here they sometimes fall into error.”
Source
851 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
ועשו ארון AND THEY SHALL MAKE AN ARK (ארון) — It is so called because it had the appearance of boxes (ארונות) which people make without feet — in the shape of a chest which is called escrin in old French which rests on its bottom.”
165 years pass — nothing from this stretch is hosted yet
1270
A.D.
Ramban Jewish
1194–1270
“AND THEY SHALL MAKE AN ARK. The plural [and ‘they’ shall make] refers back to the children of Israel mentioned above. But afterwards Scripture states: And thou shalt overlay it, And thou shalt cast for it — all in the singular, as Moses is the leader of all Israel. It is possible that [in using the plural — and they shall make] He is indicating His wish that all Israel should share in the making of the ark because it is the holiest dwelling-place of the Most High, and that they should all merit thereby [a knowledge of] the Torah. Thus the Rabbis have said in Midrash Rabbah: “Why is it that with reference to all the vessels it says, and thou shalt make, and in the case of the ark it says, and they shall make? Said Rabbi Yehudah the son of Rabbi Shalom: The Holy One, blessed be He, said, Let all the people come and engage themselves in the making of the ark, so that they should all merit [a knowledge of] the Torah.” The “engaging themselves” of which the Rabbi speaks means that they should each offer one golden vessel [for the making of the ark, in addition to their general offering for the building of the Tabernacle], or that they should help Bezalel in some small way, or that they should have intent [of heart in the making thereof].”
Source
579 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Ark, to contain the tables of the law, as a constant memorial of the alliance made between God and his people, ver. 16. In, or on the side of it, were also placed the rod of Aaron, (Numbers xvii. 10.) and the golden urn, containing manna, Hebrews ix. 3. Hence the pagans perhaps took occasion to keep their secret mysteries in an ark, cista secretorum. (Apuleius, Met. 2.) (Calmet) — The ark was three feet nine inches long, two feet three inches high, and as much in breadth. (Haydock)”
Source
1871
A.D.
1871
“an ark--a coffer or chest, overlaid with gold, the dimensions of which, taking the cubit at eighteen inches, are computed to be three feet nine inches in length, two feet three inches in breadth.”
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“The Ark of the Covenant (cf. Exo 37:1-9). - They were to make an ark (ארון) of acacia-wood, two cubits and a half long, one and a half broad, and one and a half high, and to plate it with pure gold both within and without. Round about it they were to construct a golden זר, i.e., probably a golden rim, encircling it like an ornamental wreath. They were also to cast four golden rings and fasten them to the four feet (פּעמת walking feet, feet bent as if for walking) of the ark, two on either side; and to cut four poles of acacia-wood and plate them with gold, and put them through the rings for carrying the ark. The poles were to remain in the rings, without moving from them, i.e., without being drawn out, that the bearers might not touch the ark itself (Num 4:15).”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.