From the early Church Fathers to now.
1 Jewish · 2 Reformed · 1 Methodist
“This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.”
“It will not become a pot for you [A pot,] which retains its pieces until they are completely cooked. but you will become in its midst as meat for you will be melted in its midst, and you will be broken in its midst as meat in a pot and in a cauldron. by the border of Israel I will judge you and not in its midst will you die.”
“This city shall not be your cauldron,.... It was one, as in Eze 11:7; but not theirs; it was the cauldron for the slain, for the dead, but not the living: neither shall ye be the flesh in the midst of it; or, "and ye shall be" (g) or, "but ye shall be"; the negative is understood, and rightly supplied by us; though the Targum renders it without it, "but ye shall be in the midst of it, as flesh that is boiled in the midst of a pot:'' but I will judge you in the border of Israel; this is repeated, that they might take notice of it, and to assure them that so it would be. (g) "et vos critis", Montanus, Cocceius.”
“I will judge you in the border of Israel - Though Riblah was in Syria, yet it was on the very frontiers of Israel; and it was here that Zedekiah's sons were slain, and his own eyes put out.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.