The interpretation timeline

Ezek 11:7

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Ezek 11:7 · Douay-Rheims
“Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“take out Heb. הוֹצִיא, like לְהוֹצִיא to take out. In vain have you built the houses, for you will go into exile, both the fathers and the sons, and no one will inherit the houses.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Therefore thus saith the Lord God,.... Applying the parabolical expressions they had derided, and explaining them, in a different sense from what they had put upon them: your slain whom ye have laid in the midst of it, they are the flesh; the prophets they had killed; the persons, who had died innocently for crimes laid to their charge they had not been guilty of; and such who had fallen by one judgment or another since the siege, they were the persons intended by "the flesh", and not such as were alive; and therefore could promise themselves nothing from this proverb they had taken up, and scoffed at: and this city is the cauldron; that holds the slain, and in which they will lie and continue, and not the living: but I will bring you forth out of the midst of it: where they promised themselves safety, and a long continuance; yet should not abide, but be carried captive.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Your slain - they are the flesh - Jerusalem is the caldron, and those who have been slain in it, they are the flesh; and though ye purpose to stay and share its fate, ye shall not be permitted to do so, ye shall be carried into captivity.”
1849
A.D.
1774–1849
“Cauldron. I will explain the prediction, which you turn to ridicule. Those whom you have slain, are like the flesh (Calmet) boiled. (Haydock) — But you shall be treated still worse, being led captives and slain. (Calmet) — They feared wars, but had no dread of captivity. (Worthington)”
1871
A.D.
1871
“The city is a caldron to them, but it shall not be so to you. Ye shall meet your doom on the frontier.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.